26 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
10397 | Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
10396 | If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P] |
10395 | Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P] |
15384 | Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio] |
8481 | The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
21227 | The Cogito demands a bridge to the world, and ends in isolating the ego [Velarde-Mayol] |
21215 | The representation may not be a likeness [Velarde-Mayol] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
15385 | Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard] |
15383 | Nothing external can truly be predicated of an object [Abelard, by Panaccio] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
10398 | Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P] |
21219 | Find the essence by varying an object, to see what remains invariable [Velarde-Mayol] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |