Combining Texts

All the ideas for 'Concerning the Author', 'Ontological Relativity' and 'Democracy in America (abr Renshaw)'

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27 ideas

1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
The demonstrations of the metaphysicians are all moonshine [Peirce]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
I am saturated with the spirit of physical science [Peirce]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
If quantification is all substitutional, there is no ontology [Quine]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Absolute ontological questions are meaningless, because the answers are circular definitions [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Ontology is relative to both a background theory and a translation manual [Quine]
9. Objects / F. Identity among Objects / 1. Concept of Identity
We know what things are by distinguishing them, so identity is part of ontology [Quine]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Infallibility in science is just a joke [Peirce]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Association of ideas is the best philosophical idea of the prescientific age [Peirce]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
Two things are relative - the background theory, and translating the object theory into the background theory [Quine]
14. Science / B. Scientific Theories / 1. Scientific Theory
Duns Scotus offers perhaps the best logic and metaphysics for modern physical science [Peirce]
19. Language / B. Reference / 1. Reference theories
Reference is inscrutable, because we cannot choose between theories of numbers [Quine, by Orenstein]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Indeterminacy translating 'rabbit' depends on translating individuation terms [Quine]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Wherever there is a small community, the association of the people is natural [Tocqueville]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The people are just individuals, and only present themselves as united to foreigners [Tocqueville]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville]
People would be much happier and freer in small nations [Tocqueville]
24. Political Theory / B. Nature of a State / 3. Constitutions
In American judges rule according to the Constitution, not the law [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarchical family is always deeply concerned with the interests of the state [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Aristocracy is constituted by inherited landed property [Tocqueville]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
In Europe it is thought that local government is best handled centrally [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
An election, and its lead up time, are always a national crisis [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Universal suffrage is no guarantee of wise choices [Tocqueville]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery undermines the morals and energy of a society [Tocqueville]
25. Social Practice / A. Freedoms / 3. Free speech
The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville]
25. Social Practice / B. Equalities / 1. Grounds of equality
It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville]
25. Social Practice / B. Equalities / 2. Political equality
Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville]