Combining Texts

All the ideas for 'What is a Leading Principle?', 'Sapiens: brief history of humankind' and 'Truth and Truthmakers'

expand these ideas     |    start again     |     specify just one area for these texts


61 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
The Scientific Revolution was the discovery of our own ignorance [Harari]
For millenia people didn't know how to convert one type of energy into another [Harari]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
All metaphysical discussion should be guided by a quest for truthmakers [Armstrong]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Truth-making can't be entailment, because truthmakers are portions of reality [Armstrong]
Armstrong says truthmakers necessitate their truth, where 'necessitate' is a primitive relation [Armstrong, by MacBride]
3. Truth / B. Truthmakers / 6. Making Negative Truths
Negative truths have as truthmakers all states of affairs relevant to the truth [Armstrong]
The nature of arctic animals is truthmaker for the absence of penguins there [Armstrong]
3. Truth / B. Truthmakers / 7. Making Modal Truths
In mathematics, truthmakers are possible instantiations of structures [Armstrong]
One truthmaker will do for a contingent truth and for its contradictory [Armstrong]
The truthmakers for possible unicorns are the elements in their combination [Armstrong]
What is the truthmaker for 'it is possible that there could have been nothing'? [Armstrong]
3. Truth / B. Truthmakers / 8. Making General Truths
Necessitating general truthmakers must also specify their limits [Armstrong]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
The set theory brackets { } assert that the member is a unit [Armstrong]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
For 'there is a class with no members' we don't need the null set as truthmaker [Armstrong]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Classes have cardinalities, so their members must all be treated as units [Armstrong]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
Logical atomism builds on the simple properties, but are they the only possible properties? [Armstrong]
7. Existence / D. Theories of Reality / 5. Naturalism
'Naturalism' says only the world of space-time exists [Armstrong]
7. Existence / D. Theories of Reality / 9. States of Affairs
Truthmaking needs states of affairs, to unite particulars with tropes or universals. [Armstrong]
8. Modes of Existence / B. Properties / 2. Need for Properties
We need properties, as minimal truthmakers for the truths about objects [Armstrong]
8. Modes of Existence / B. Properties / 3. Types of Properties
The determinates of a determinable must be incompatible with each other [Armstrong]
Length is a 'determinable' property, and one mile is one its 'determinates' [Armstrong]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
If tropes are non-transferable, then they necessarily belong to their particular substance [Armstrong]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Properties are not powers - they just have powers [Armstrong]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Powers must result in some non-powers, or there would only be potential without result [Armstrong]
How does the power of gravity know the distance it acts over? [Armstrong]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
The class of similar things is much too big a truthmaker for the feature of a particular [Armstrong]
9. Objects / F. Identity among Objects / 1. Concept of Identity
When entities contain entities, or overlap with them, there is 'partial' identity [Armstrong]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds don't fix necessities; intrinsic necessities imply the extension in worlds [Armstrong]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
A 'belief' is a habit which determines how our imagination and actions proceed [Peirce]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
General truths are a type of negative truth, saying there are no more ravens than black ones [Armstrong]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
For all being, there is a potential proposition which expresses its existence and nature [Armstrong]
A realm of abstract propositions is causally inert, so has no explanatory value [Armstrong]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Money does produce happiness, but only up to a point [Harari]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
If a group is bound by gossip, the natural size is 150 people [Harari]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
Since 1500 human population has increased fourteenfold, and consumption far more [Harari]
People 300m tons; domesticated animals 700m tons; larger wild animals 100m tons [Harari]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The Nazi aim was to encourage progressive evolution, and avoid degeneration [Harari]
24. Political Theory / B. Nature of a State / 5. Culture
We stabilise societies with dogmas, either of dubious science, or of non-scientific values [Harari]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The state fostered individualism, to break the power of family and community [Harari]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
In 1750 losing your family and community meant death [Harari]
24. Political Theory / D. Ideologies / 11. Capitalism
The sacred command of capitalism is that profits must be used to increase production [Harari]
The main rule of capitalism is that all other goods depend on economic growth [Harari]
The progress of capitalism depends entirely on the new discoveries and gadgets of science [Harari]
In capitalism the rich invest, and the rest of us go shopping [Harari]
25. Social Practice / A. Freedoms / 4. Free market
No market is free of political bias, and markets need protection of their freedoms [Harari]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom may work against us, as individuals can choose to leave, and make fewer commitments [Harari]
25. Social Practice / E. Policies / 1. War / e. Peace
Real peace is the implausibility of war (and not just its absence) [Harari]
25. Social Practice / E. Policies / 4. Taxation
Financing is increasingly through credit rather than taxes; people prefer investing to taxation [Harari]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The more you know about history, the harder it becomes to explain [Harari]
History teaches us that the present was not inevitable, and shows us the possibilities [Harari]
26. Natural Theory / C. Causation / 4. Naturalised causation
Negative causations supervene on positive causations plus their laws? [Armstrong]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
The pure present moment is too brief to be experienced [Armstrong]
28. God / C. Attitudes to God / 1. Monotheism
In order to explain both order and evil, a single evil creator is best, but no one favours that [Harari]
29. Religion / A. Polytheistic Religion / 1. Animism
Animism is belief that every part of nature is aware and feeling, and can communicate [Harari]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Most polytheist recognise one supreme power or law, behind the various gods [Harari]
Polytheism is open-minded, and rarely persecutes opponents [Harari]
Mythologies are usual contracts with the gods, exchanging devotion for control of nature [Harari]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
Dualist religions see everything as a battleground of good and evil forces [Harari]
Dualist religions say the cosmos is a battleground, so can’t explain its order [Harari]
Manichaeans and Gnostics: good made spirit, evil made flesh [Harari]
29. Religion / B. Monotheistic Religion / 1. Monotheistic Religion
Monotheism appeared in Egypt in 1350 BCE, when the god Aten was declared supreme [Harari]