31 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
24084 | Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche] |
24092 | I tell the truth, even if it is repulsive [Nietzsche] |
8956 | What is a singleton set, if a set is meant to be a collection of objects? [Szabó] |
8953 | Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
24089 | Essences are fictions needed for beings who represent things [Nietzsche] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
24090 | Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche] |
8954 | Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó] |
8955 | Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó] |
24087 | People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche] |
24091 | The sublimity of nature which dwarfs us was a human creation [Nietzsche] |
24093 | We can aspire to greatness by creating new functions for ourselves [Nietzsche] |
24085 | For absolute morality a goal for mankind is needed [Nietzsche] |
24094 | Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche] |
24086 | The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche] |
24088 | See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche] |
24095 | Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |