Combining Texts

All the ideas for 'Sources of the Self', 'The Logical Form of Action Sentences' and 'What is a Leading Principle?'

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13 ideas

7. Existence / B. Change in Existence / 4. Events / a. Nature of events
We need 'events' to explain adverbs, which are adjectival predicates of events [Davidson, by Lycan]
Language-learning is not good enough evidence for the existence of events [Yablo on Davidson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
If the best theory of adverbs refers to events, then our ontology should include events [Davidson, by Sider]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
A 'belief' is a habit which determines how our imagination and actions proceed [Peirce]
16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]