35 ideas
| 11103 | We aren't stuck with our native conceptual scheme; we can gradually change it [Quine] |
| 11092 | A river is a process, with stages; if we consider it as one thing, we are considering a process [Quine] |
| 11093 | We don't say 'red' is abstract, unlike a river, just because it has discontinuous shape [Quine] |
| 11101 | General terms don't commit us ontologically, but singular terms with substitution do [Quine] |
| 11096 | Discourse generally departmentalizes itself to some degree [Quine] |
| 11099 | Understanding 'is square' is knowing when to apply it, not knowing some object [Quine] |
| 11094 | 'Red' is a single concrete object in space-time; 'red' and 'drop' are parts of a red drop [Quine] |
| 11097 | Red is the largest red thing in the universe [Quine] |
| 17595 | To unite a sequence of ostensions to make one object, a prior concept of identity is needed [Quine] |
| 11095 | We should just identify any items which are indiscernible within a given discourse [Quine] |
| 4020 | The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C] |
| 4002 | My aim is to map the connections between our sense of self and our moral understanding [Taylor,C] |
| 4006 | I can only be aware of myself as a person who changes by means of my personal history [Taylor,C] |
| 11104 | Concepts are language [Quine] |
| 11102 | Apply '-ness' or 'class of' to abstract general terms, to get second-level abstract singular terms [Quine] |
| 4003 | Selfhood and moral values are inextricably intertwined [Taylor,C] |
| 23110 | Human injustice is not a permanent feature of communities [Rawls] |
| 15676 | Rawls defends the priority of right over good [Rawls, by Finlayson] |
| 4123 | A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B] |
| 4021 | Willingness to risk life was the constitutive quality of the man of honour [Taylor,C] |
| 4005 | To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C] |
| 4004 | Consistency presupposes intrinsic description [Taylor,C] |
| 4010 | In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C] |
| 3279 | Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel] |
| 3280 | Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls] |
| 20552 | The original position models the idea that citizens start as free and equal [Rawls, by Swift] |
| 18636 | Choose justice principles in ignorance of your own social situation [Rawls] |
| 18631 | All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls] |
| 20538 | Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls] |
| 9277 | Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls] |
| 20527 | Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls] |
| 21018 | The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum] |
| 21041 | Justice concerns not natural distributions, or our born location, but what we do about them [Rawls] |
| 23583 | If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls] |
| 4009 | Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C] |