Combining Texts

All the ideas for 'Sources of the Self', 'An Introduction to Political Philosophy (Rev)' and 'The Facts of Causation'

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44 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
We might use 'facta' to refer to the truth-makers for facts [Mellor, by Schaffer,J]
16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Human beings can never really flourish in a long-term state of nature [Wolff,J]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Collective rationality is individuals doing their best, assuming others all do the same [Wolff,J]
Should love be the first virtue of a society, as it is of the family? [Wolff,J]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
For utilitarians, consent to the state is irrelevant, if it produces more happiness [Wolff,J]
Social contract theory has the attracton of including everyone, and being voluntary [Wolff,J]
Maybe voting in elections is a grant of legitimacy to the winners [Wolff,J]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
We can see the 'general will' as what is in the general interest [Wolff,J]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
How can dictators advance the interests of the people, if they don't consult them about interests? [Wolff,J]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
'Separation of powers' allows legislative, executive and judicial functions to monitor one another [Wolff,J]
24. Political Theory / D. Ideologies / 1. Ideology
Political choice can be by utility, or maximin, or maximax [Wolff,J]
24. Political Theory / D. Ideologies / 2. Anarchism
A realistic and less utopian anarchism looks increasingly like liberal democracy [Wolff,J]
It is hard for anarchists to deny that we need experts [Wolff,J]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Utilitarianism probably implies a free market plus welfare [Wolff,J]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
A system of democracy which includes both freedom and equality is almost impossible [Wolff,J]
Democracy expresses equal respect (which explains why criminals forfeit the vote) [Wolff,J]
Democracy has been seen as consistent with many types of inequality [Wolff,J]
A true democracy could not tolerate slavery, exploitation or colonialism [Wolff,J]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
We should decide whether voting is for self-interests, or for the common good [Wolff,J]
Condorcet proved that sensible voting leads to an emphatically right answer [Wolff,J]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
Occasional defeat is acceptable, but a minority that is continually defeated is a problem [Wolff,J]
25. Social Practice / A. Freedoms / 4. Free market
Market prices indicate shortages and gluts, and where the profits are to be made [Wolff,J]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Liberty principles can't justify laws against duelling, incest between siblings and euthanasia [Wolff,J]
Either Difference allows unequal liberty, or Liberty makes implementing Difference impossible [Wolff,J]
25. Social Practice / B. Equalities / 1. Grounds of equality
Utilitarians argue for equal distribution because of diminishing utility of repetition [Wolff,J]
Difference Principle: all inequalities should be in favour of the disadvantaged [Wolff,J]
25. Social Practice / B. Equalities / 2. Political equality
Political equality is not much use without social equality [Wolff,J]
25. Social Practice / C. Rights / 1. Basis of Rights
Standard rights: life, free speech, assembly, movement, vote, stand (plus shelter, food, health?) [Wolff,J]
If natural rights are axiomatic, there is then no way we can defend them [Wolff,J]
If rights are natural, rather than inferred, how do we know which rights we have? [Wolff,J]
25. Social Practice / C. Rights / 4. Property rights
Utilitarians might say property ownership encourages the best use of the land [Wolff,J]
25. Social Practice / D. Justice / 1. Basis of justice
Rights and justice are only the last resorts of a society, something to fall back on [Wolff,J]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
Following some laws is not a moral matter; trivial traffic rules, for example [Wolff,J]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causal statements relate facts (which are whatever true propositions express) [Mellor, by Psillos]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
Probabilistic causation says C is a cause of E if it increases the chances of E occurring [Mellor, by Tooley]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]