Combining Texts

All the ideas for 'Metaphysics', 'A Short History of Ethics' and 'Letters to Samuel Clarke'

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27 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
2098 The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz]
3646 There is always a reason why things are thus rather than otherwise [Leibniz]
2104 No reason could limit the quantity of matter, so there is no limit [Leibniz]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
19385 All simply substances are in harmony, because they all represent the one universe [Leibniz]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
16771 A composite is a true unity if all of its parts fall under one essence [Scheibler]
8. Modes of Existence / A. Relations / 1. Nature of Relations
21346 The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
2102 Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz]
2106 The only simple things are monads, with no parts or extension [Leibniz]
2105 Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
20965 Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau]
27. Natural Reality / C. Space / 4. Substantival Space
2103 The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
2100 Space and time are purely relative [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
2107 No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
2101 If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz]
28. God / A. Divine Nature / 5. God and Time
22894 If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
2099 The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]