Combining Texts

All the ideas for 'Tropes', 'Sources of the Self' and 'The Essence of Aesthetic'

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13 ideas

8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
8526 We might treat both tropes and substances as fundamental, so we can't presume it is just tropes [Daly]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
8527 More than one trope (even identical ones!) can occupy the same location [Daly]
8528 If tropes are linked by the existence of concurrence, a special relation is needed to link them all [Daly]
16. Persons / A. Concept of a Person / 4. Persons as Agents
4020 The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
4002 My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
4006 I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
20422 The experience of expression and communication are intermingled in art [Croce]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
4003 Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
4021 Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
4005 To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
4004 Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
4010 In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
4009 Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]