Combining Texts

All the ideas for 'Properties', '30: Book of Amos' and 'Why Medieval Philosophy Matters'

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28 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Science rests on scholastic metaphysics, not on Hume, Kant or Carnap [Boulter]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
In the iterative conception of sets, they form a natural hierarchy [Swoyer]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical Form explains differing logical behaviour of similar sentences [Swoyer]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists can't explain different methods to measure distance [Swoyer]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Can properties have parts? [Swoyer]
If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer]
8. Modes of Existence / B. Properties / 5. Natural Properties
There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer]
8. Modes of Existence / B. Properties / 11. Properties as Sets
The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer]
8. Modes of Existence / D. Universals / 1. Universals
Various attempts are made to evade universals being wholly present in different places [Swoyer]
8. Modes of Existence / D. Universals / 2. Need for Universals
Thoughts are general, but the world isn't, so how can we think accurately? [Boulter]
8. Modes of Existence / E. Nominalism / 4. Concept Nominalism
Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer]
10. Modality / A. Necessity / 6. Logical Necessity
Logical possibility needs the concepts of the proposition to be adequate [Boulter]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
One might hope to reduce possible worlds to properties [Swoyer]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Extreme empiricists can hardly explain anything [Swoyer]
14. Science / A. Basis of Science / 3. Experiment
Experiments don't just observe; they look to see what interventions change the natural order [Boulter]
14. Science / B. Scientific Theories / 1. Scientific Theory
Science begins with sufficient reason, de-animation, and the importance of nature [Boulter]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Our concepts can never fully capture reality, but simplification does not falsify [Boulter]
18. Thought / C. Content / 8. Intension
Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer]
18. Thought / D. Concepts / 4. Structure of Concepts / e. Concepts from exemplars
Research suggests that concepts rely on typical examples [Swoyer]
19. Language / C. Assigning Meanings / 3. Predicates
The F and G of logic cover a huge range of natural language combinations [Swoyer]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Maybe a proposition is just a property with all its places filled [Swoyer]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Aristotelians accept the analytic-synthetic distinction [Boulter]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The facts about human health are the measure of the values in our lives [Boulter]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
If laws are mere regularities, they give no grounds for future prediction [Swoyer]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Two properties can have one power, and one property can have two powers [Swoyer]
29. Religion / B. Monotheistic Religion / 2. Judaism
Amos was the first prophet to emphasise justice and compassion [Amos, by Armstrong,K]