Combining Texts

All the ideas for 'Properties', 'A Plea for Excuses' and 'Miscellaneous Observations'

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28 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Ordinary language is the beginning of philosophy, but there is much more to it [Austin,JL]
3. Truth / A. Truth Problems / 3. Value of Truth
If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Delusion and truth differ in their life functions [Novalis]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
In the iterative conception of sets, they form a natural hierarchy [Swoyer]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical Form explains differing logical behaviour of similar sentences [Swoyer]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists can't explain different methods to measure distance [Swoyer]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Can properties have parts? [Swoyer]
If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer]
8. Modes of Existence / B. Properties / 5. Natural Properties
There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer]
8. Modes of Existence / B. Properties / 11. Properties as Sets
The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer]
8. Modes of Existence / D. Universals / 1. Universals
Various attempts are made to evade universals being wholly present in different places [Swoyer]
8. Modes of Existence / E. Nominalism / 4. Concept Nominalism
Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer]
9. Objects / D. Essence of Objects / 3. Individual Essences
Refinement of senses increasingly distinguishes individuals [Novalis]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
One might hope to reduce possible worlds to properties [Swoyer]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Experiences tests reason, and reason tests experience [Novalis]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Extreme empiricists can hardly explain anything [Swoyer]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The seat of the soul is where our inner and outer worlds interpenetrate [Novalis]
18. Thought / C. Content / 8. Intension
Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer]
18. Thought / D. Concepts / 4. Structure of Concepts / e. Concepts from exemplars
Research suggests that concepts rely on typical examples [Swoyer]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis]
19. Language / C. Assigning Meanings / 3. Predicates
The F and G of logic cover a huge range of natural language combinations [Swoyer]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Maybe a proposition is just a property with all its places filled [Swoyer]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Only self-illuminated perfect individuals are beautiful [Novalis]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
If laws are mere regularities, they give no grounds for future prediction [Swoyer]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Two properties can have one power, and one property can have two powers [Swoyer]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis]