35 ideas
| 16539 | A definition of a circle will show what it is, and show its generating principle [Lowe] |
| 16540 | Defining an ellipse by conic sections reveals necessities, but not the essence of an ellipse [Lowe] |
| 16548 | An essence is what an entity is, revealed by a real definition; this is not an entity in its own right [Lowe] |
| 16549 | Simple things like 'red' can be given real ostensive definitions [Lowe] |
| 16545 | The essence of lumps and statues shows that two objects coincide but are numerically distinct [Lowe] |
| 16546 | The essence of a bronze statue shows that it could be made of different bronze [Lowe] |
| 16551 | Grasping an essence is just grasping a real definition [Lowe] |
| 16542 | Explanation can't give an account of essence, because it is too multi-faceted [Lowe] |
| 16552 | If we must know some entity to know an essence, we lack a faculty to do that [Lowe] |
| 16533 | Logical necessities, based on laws of logic, are a proper sub-class of metaphysical necessities [Lowe] |
| 16531 | 'Metaphysical' necessity is absolute and objective - the strongest kind of necessity [Lowe] |
| 16532 | 'Epistemic' necessity is better called 'certainty' [Lowe] |
| 16543 | If an essence implies p, then p is an essential truth, and hence metaphysically necessary [Lowe] |
| 16544 | Metaphysical necessity is either an essential truth, or rests on essential truths [Lowe] |
| 16538 | We could give up possible worlds if we based necessity on essences [Lowe] |
| 16534 | 'Intuitions' are just unreliable 'hunches'; over centuries intuitions change enormously [Lowe] |
| 16535 | A concept is a way of thinking of things or kinds, whether or not they exist [Lowe] |
| 17722 | The concept 'red' is tied to what actually individuates red things [Peacocke] |
| 16550 | Direct reference doesn't seem to require that thinkers know what it is they are thinking about [Lowe] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 16547 | H2O isn't necessary, because different laws of nature might affect how O and H combine [Lowe] |