33 ideas
| 23755 | Genius and love of truth are always accompanied by great humility [Weil] |
| 13134 | We negate predicates but do not negate names [Westerhoff] |
| 13124 | Categories can be ordered by both containment and generality [Westerhoff] |
| 13117 | How far down before we are too specialised to have a category? [Westerhoff] |
| 13116 | Maybe objects in the same category have the same criteria of identity [Westerhoff] |
| 13118 | Categories are base-sets which are used to construct states of affairs [Westerhoff] |
| 13125 | Categories are held to explain why some substitutions give falsehood, and others meaninglessness [Westerhoff] |
| 13126 | Categories systematize our intuitions about generality, substitutability, and identity [Westerhoff] |
| 13130 | Categories as generalities don't give a criterion for a low-level cut-off point [Westerhoff] |
| 13131 | The aim is that everything should belong in some ontological category or other [Westerhoff] |
| 13123 | All systems have properties and relations, and most have individuals, abstracta, sets and events [Westerhoff] |
| 13115 | Ontological categories are like formal axioms, not unique and with necessary membership [Westerhoff] |
| 13119 | Categories merely systematise, and are not intrinsic to objects [Westerhoff] |
| 13135 | A thing's ontological category depends on what else exists, so it is contingent [Westerhoff] |
| 13129 | Essential kinds may be too specific to provide ontological categories [Westerhoff] |
| 23747 | What is sacred is not a person, but the whole physical human being [Weil] |
| 23756 | The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil] |
| 17722 | The concept 'red' is tied to what actually individuates red things [Peacocke] |
| 23758 | Beauty is an attractive mystery, leaving nothing to be desired [Weil] |
| 23760 | All we need are the unity of justice, truth and beauty [Weil] |
| 23748 | The sacred in every human is their expectation of good rather than evil [Weil] |
| 23759 | Everything which originates in love is beautiful [Weil] |
| 23762 | Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil] |
| 23750 | It is not more money which the wretched members of society need [Weil] |
| 23749 | The problem of the collective is not suppression of persons, but persons erasing themselves [Weil] |
| 23753 | People absurdly claim an equal share of things which are essentially privileged [Weil] |
| 23751 | Rights are asserted contentiously, and need the backing of force [Weil] |
| 23752 | Giving centrality to rights stifles all impulses of charity [Weil] |
| 23757 | The spirit of justice needs the full attention of truth, and that attention is love [Weil] |
| 23761 | Justice (concerning harm) is distinct from rights (concerning inequality) [Weil] |
| 23764 | The only thing in society worse than crime is repressive justice [Weil] |
| 23763 | Punishment aims at the good for men who don't desire it [Weil] |
| 23754 | The only choice is between supernatural good, or evil [Weil] |