34 ideas
| 7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
| 7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
| 7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
| 7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
| 23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
| 7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
| 7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
| 7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
| 7111 | Consciousness exists as consciousness of itself [Sartre] |
| 22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
| 7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
| 7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
| 7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
| 7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
| 7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
| 22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
| 7124 | The Ego never appears except when we are not looking for it [Sartre] |
| 7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
| 7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
| 7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
| 7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
| 7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
| 23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
| 23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
| 23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
| 23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
| 23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
| 23796 | Naturalists must explain both representation, and what is represented [Schulte] |
| 23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
| 23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
| 23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
| 23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
| 23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
| 17722 | The concept 'red' is tied to what actually individuates red things [Peacocke] |