Combining Texts

All the ideas for 'Explaining the A Priori', 'Vagueness, Truth and Logic' and 'On Fate ('De fato')'

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15 ideas

1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
9766 Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
21677 How can the not-true fail to be false, or the not-false fail to be true? [Cicero]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
9775 Excluded Middle, and classical logic, may fail for vague predicates [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
9771 Logic holding between indefinite sentences is the core of all language [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
9768 Vagueness is semantic, a deficiency of meaning [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / e. Higher-order vagueness
9776 A thing might be vaguely vague, giving us higher-order vagueness [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
9767 A vague sentence is only true for all ways of making it completely precise [Fine,K]
9770 Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K]
9772 Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K]
9773 With the super-truth approach, the classical connectives continue to work [Fine,K]
9774 Borderline cases must be under our control, as capable of greater precision [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9769 Vagueness can be in predicates, names or quantifiers [Fine,K]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
17722 The concept 'red' is tied to what actually individuates red things [Peacocke]
19. Language / F. Communication / 1. Rhetoric
21667 Oratory and philosophy are closely allied; orators borrow from philosophy, and ornament it [Cicero]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
21678 If desire is not in our power then neither are choices, so we should not be praised or punished [Cicero]