Combining Texts

All the ideas for 'Explaining the A Priori', 'Truth and the Past' and 'The Science of Knowing (Wissenschaftslehre) [1st ed]'

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25 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
8195 Undecidable statements result from quantifying over infinites, subjunctive conditionals, and the past tense [Dummett]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
8194 Surely there is no exact single grain that brings a heap into existence [Dummett]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
8190 Intuitionists rely on the proof of mathematical statements, not their truth [Dummett]
7. Existence / B. Change in Existence / 1. Nature of Change
8198 A 'Cambridge Change' is like saying 'the landscape changes as you travel east' [Dummett]
7. Existence / D. Theories of Reality / 4. Anti-realism
8192 I no longer think what a statement about the past says is just what can justify it [Dummett]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
8199 The existence of a universe without sentience or intelligence is an unintelligible fantasy [Dummett]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
17722 The concept 'red' is tied to what actually individuates red things [Peacocke]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
8193 Verification is not an individual but a collective activity [Dummett]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
8189 Truth-condition theorists must argue use can only be described by appeal to conditions of truth [Dummett]
8191 The truth-conditions theory must get agreement on a conception of truth [Dummett]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
8197 Maybe past (which affects us) and future (which we can affect) are both real [Dummett]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
8196 The present cannot exist alone as a mere boundary; past and future truths are rendered meaningless [Dummett]