14 ideas
| 7500 | Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault] |
| 10779 | A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo] |
| 10781 | A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo] |
| 10778 | Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo] |
| 10783 | Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo] |
| 10782 | The modern concept of an object is rooted in quantificational logic [Linnebo] |
| 12608 | Concepts are distinguished by roles in judgement, and are thus tied to rationality [Peacocke] |
| 12605 | A sense is individuated by the conditions for reference [Peacocke] |
| 12607 | Fregean concepts have their essence fixed by reference-conditions [Peacocke] |
| 12609 | Concepts have distinctive reasons and norms [Peacocke] |
| 12604 | Any explanation of a concept must involve reference and truth [Peacocke] |
| 12610 | Encountering novel sentences shows conclusively that meaning must be compositional [Peacocke] |
| 7501 | Why couldn't a person's life become a work of art? [Foucault] |
| 7498 | Greeks and early Christians were much more concerned about food than about sex [Foucault] |