18 ideas
21642 | If quantification is all substitutional, there is no ontology [Quine] |
1633 | Absolute ontological questions are meaningless, because the answers are circular definitions [Quine] |
18964 | Ontology is relative to both a background theory and a translation manual [Quine] |
14759 | A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad] |
11842 | If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad] |
18965 | We know what things are by distinguishing them, so identity is part of ontology [Quine] |
1634 | Two things are relative - the background theory, and translating the object theory into the background theory [Quine] |
12608 | Concepts are distinguished by roles in judgement, and are thus tied to rationality [Peacocke] |
12605 | A sense is individuated by the conditions for reference [Peacocke] |
12607 | Fregean concepts have their essence fixed by reference-conditions [Peacocke] |
12609 | Concepts have distinctive reasons and norms [Peacocke] |
12604 | Any explanation of a concept must involve reference and truth [Peacocke] |
8470 | Reference is inscrutable, because we cannot choose between theories of numbers [Quine, by Orenstein] |
12610 | Encountering novel sentences shows conclusively that meaning must be compositional [Peacocke] |
18963 | Indeterminacy translating 'rabbit' depends on translating individuation terms [Quine] |
8160 | The present and past exist, but the future does not [Broad, by Dummett] |
14609 | We could say present and past exist, but not future, so that each event adds to the total history [Broad] |
22933 | We imagine the present as a spotlight, moving across events from past to future [Broad] |