134 ideas
| 9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
| 20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
| 17016 | Philosophy must abstract from the senses [Newton] |
| 20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
| 5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
| 21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
| 20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
| 20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
| 22309 | An idea can only be like another idea [Berkeley] |
| 8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
| 20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
| 8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
| 6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
| 18079 | Newton developed a kinematic approach to geometry [Newton, by Kitcher] |
| 18082 | Quantities and ratios which continually converge will eventually become equal [Newton] |
| 6717 | Abstract ideas are impossible [Berkeley] |
| 5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
| 18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
| 21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
| 16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
| 17011 | I suspect that each particle of bodies has attractive or repelling forces [Newton] |
| 6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
| 6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
| 6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
| 17028 | Particles mutually attract, and cohere at short distances [Newton] |
| 6729 | Material substance is just general existence which can have properties [Berkeley] |
| 16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
| 16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
| 17014 | The place of a thing is the sum of the places of its parts [Newton] |
| 16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
| 6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
| 6724 | The only substance is spirit, or that which perceives [Berkeley] |
| 6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
| 6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
| 6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
| 6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
| 6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
| 6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
| 6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
| 17546 | If you changed one of Newton's concepts you would destroy his whole system [Heisenberg on Newton] |
| 17027 | Science deduces propositions from phenomena, and generalises them by induction [Newton] |
| 17022 | We should admit only enough causes to explain a phenomenon, and no more [Newton] |
| 17021 | Natural effects of the same kind should be assumed to have the same causes [Newton] |
| 17026 | From the phenomena, I can't deduce the reason for the properties of gravity [Newton] |
| 23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
| 6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
| 1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
| 6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
| 6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
| 6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
| 10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
| 6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
| 20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
| 20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
| 20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
| 20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
| 20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
| 20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
| 21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
| 5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
| 6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
| 20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
| 6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
| 20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
| 20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
| 3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
| 20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
| 20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
| 3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
| 20774 | Only nature is available to guide action and virtue [Chrysippus] |
| 20864 | Live in agreement, according to experience of natural events [Chrysippus] |
| 5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
| 1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
| 5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
| 20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
| 5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
| 5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
| 20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
| 5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
| 20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
| 20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
| 1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
| 20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
| 20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
| 6421 | Newton's four fundamentals are: space, time, matter and force [Newton, by Russell] |
| 21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
| 20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
| 5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
| 6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
| 13470 | Mass is central to matter [Newton, by Hart,WD] |
| 17020 | An attraction of a body is the sum of the forces of their particles [Newton] |
| 23012 | Newtonian causation is changes of motion resulting from collisions [Newton, by Baron/Miller] |
| 6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
| 15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
| 17008 | You have discovered that elliptical orbits result just from gravitation and planetary movement [Newton, by Leibniz] |
| 17010 | We have given up substantial forms, and now aim for mathematical laws [Newton] |
| 17023 | I am not saying gravity is essential to bodies [Newton] |
| 6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
| 15866 | Newton reclassified vertical motion as violent, and unconstrained horizontal motion as natural [Newton, by Harré] |
| 15958 | Inertia rejects the Aristotelian idea of things having natural states, to which they return [Newton, by Alexander,P] |
| 17017 | 1: Bodies rest, or move in straight lines, unless acted on by forces [Newton] |
| 17018 | 2: Change of motion is proportional to the force [Newton] |
| 17019 | 3: All actions of bodies have an equal and opposite reaction [Newton] |
| 20968 | Newton's Third Law implies the conservation of momentum [Newton, by Papineau] |
| 17547 | Newton's idea of force acting over a long distance was very strange [Heisenberg on Newton] |
| 20966 | Newton introduced forces other than by contact [Newton, by Papineau] |
| 20967 | Newton's laws cover the effects of forces, but not their causes [Newton, by Papineau] |
| 16708 | Newton's forces were accused of being the scholastics' real qualities [Pasnau on Newton] |
| 13153 | I am studying the quantities and mathematics of forces, not their species or qualities [Newton] |
| 12724 | The aim is to discover forces from motions, and use forces to demonstrate other phenomena [Newton] |
| 13593 | Newton showed that falling to earth and orbiting the sun are essentially the same [Newton, by Ellis] |
| 20969 | Early Newtonians could not formulate conservation of energy, having no concept of potential energy [Newton, by Papineau] |
| 6735 | All motion is relative, so a single body cannot move [Berkeley] |
| 17013 | Absolute space is independent, homogeneous and immovable [Newton] |
| 22915 | Newton needs intervals of time, to define velocity and acceleration [Newton, by Le Poidevin] |
| 22893 | Newton thought his laws of motion needed absolute time [Newton, by Bardon] |
| 17012 | Time exists independently, and flows uniformly [Newton] |
| 14012 | Absolute time, from its own nature, flows equably, without relation to anything external [Newton] |
| 6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
| 20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
| 22954 | Newtonian mechanics does not distinguish negative from positive values of time [Newton, by Coveney/Highfield] |
| 17015 | If there is no uniform motion, we cannot exactly measure time [Newton] |
| 20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
| 20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
| 3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
| 17025 | If a perfect being does not rule the cosmos, it is not God [Newton] |
| 20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
| 5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
| 3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
| 17024 | The elegance of the solar system requires a powerful intellect as designer [Newton] |
| 1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
| 20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
| 6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |
| 21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |