102 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
17016 | Philosophy must abstract from the senses [Newton] |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
18079 | Newton developed a kinematic approach to geometry [Newton, by Kitcher] |
18082 | Quantities and ratios which continually converge will eventually become equal [Newton] |
5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
17011 | I suspect that each particle of bodies has attractive or repelling forces [Newton] |
17028 | Particles mutually attract, and cohere at short distances [Newton] |
16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
17014 | The place of a thing is the sum of the places of its parts [Newton] |
16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
17546 | If you changed one of Newton's concepts you would destroy his whole system [Heisenberg on Newton] |
17027 | Science deduces propositions from phenomena, and generalises them by induction [Newton] |
17022 | We should admit only enough causes to explain a phenomenon, and no more [Newton] |
17021 | Natural effects of the same kind should be assumed to have the same causes [Newton] |
17026 | From the phenomena, I can't deduce the reason for the properties of gravity [Newton] |
1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
20444 | If paintings could be perfectly duplicated, it would be a multiple art form [Currie, by Bacharach] |
3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
20774 | Only nature is available to guide action and virtue [Chrysippus] |
20864 | Live in agreement, according to experience of natural events [Chrysippus] |
5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
6421 | Newton's four fundamentals are: space, time, matter and force [Newton, by Russell] |
21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
13470 | Mass is central to matter [Newton, by Hart,WD] |
17020 | An attraction of a body is the sum of the forces of their particles [Newton] |
23012 | Newtonian causation is changes of motion resulting from collisions [Newton, by Baron/Miller] |
17008 | You have discovered that elliptical orbits result just from gravitation and planetary movement [Newton, by Leibniz] |
17010 | We have given up substantial forms, and now aim for mathematical laws [Newton] |
17023 | I am not saying gravity is essential to bodies [Newton] |
15866 | Newton reclassified vertical motion as violent, and unconstrained horizontal motion as natural [Newton, by Harré] |
15958 | Inertia rejects the Aristotelian idea of things having natural states, to which they return [Newton, by Alexander,P] |
17018 | 2: Change of motion is proportional to the force [Newton] |
17019 | 3: All actions of bodies have an equal and opposite reaction [Newton] |
17017 | 1: Bodies rest, or move in straight lines, unless acted on by forces [Newton] |
20968 | Newton's Third Law implies the conservation of momentum [Newton, by Papineau] |
17547 | Newton's idea of force acting over a long distance was very strange [Heisenberg on Newton] |
20966 | Newton introduced forces other than by contact [Newton, by Papineau] |
20967 | Newton's laws cover the effects of forces, but not their causes [Newton, by Papineau] |
16708 | Newton's forces were accused of being the scholastics' real qualities [Pasnau on Newton] |
13153 | I am studying the quantities and mathematics of forces, not their species or qualities [Newton] |
12724 | The aim is to discover forces from motions, and use forces to demonstrate other phenomena [Newton] |
13593 | Newton showed that falling to earth and orbiting the sun are essentially the same [Newton, by Ellis] |
20969 | Early Newtonians could not formulate conservation of energy, having no concept of potential energy [Newton, by Papineau] |
17013 | Absolute space is independent, homogeneous and immovable [Newton] |
22915 | Newton needs intervals of time, to define velocity and acceleration [Newton, by Le Poidevin] |
22893 | Newton thought his laws of motion needed absolute time [Newton, by Bardon] |
17012 | Time exists independently, and flows uniformly [Newton] |
14012 | Absolute time, from its own nature, flows equably, without relation to anything external [Newton] |
20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
22954 | Newtonian mechanics does not distinguish negative from positive values of time [Newton, by Coveney/Highfield] |
17015 | If there is no uniform motion, we cannot exactly measure time [Newton] |
20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
17025 | If a perfect being does not rule the cosmos, it is not God [Newton] |
3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
17024 | The elegance of the solar system requires a powerful intellect as designer [Newton] |
1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |