111 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
20262 | Don't use wisdom in order to become clever! [Nietzsche] |
20255 | Early 19th century German philosophers enjoyed concepts, rather than scientific explanations [Nietzsche] |
20260 | Carlyle spent his life vainly trying to make reason appear romantic [Nietzsche] |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
20256 | What we think is totally dictated by the language available to express it [Nietzsche] |
20265 | The desire for a complete system requires making the weak parts look equal to the rest [Nietzsche] |
5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
20380 | Why should truth be omnipotent? It is enough that it is very powerful [Nietzsche] |
20235 | Like animals, we seek truth because we want safety [Nietzsche] |
21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
20258 | Most people treat knowledge as a private possession [Nietzsche] |
20250 | We may be unable to remember, but we may never actually forget [Nietzsche] |
20270 | There is no one scientific method; we must try many approaches, and many emotions [Nietzsche] |
1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
20131 | We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche] |
20242 | Things are the boundaries of humanity, so all things must be known, for self-knowledge [Nietzsche] |
20249 | Our knowledge of the many drives that constitute us is hopelessly incomplete [Nietzsche] |
20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
20231 | People used to think that outcomes were from God, rather than consequences of acts [Nietzsche] |
20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
20266 | It is essential that wise people learn to express their wisdom, possibly even as foolishness [Nietzsche] |
20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
20251 | Actions done for a purpose are least understood, because we complacently think it's obvious [Nietzsche] |
20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
20271 | Beauty in art is the imitation of happiness [Nietzsche] |
20420 | The emotion expressed is non-conscious, but feels oppressive until expression relieves it [Collingwood] |
20421 | Art exists ideally, purely as experiences in the mind of the perceiver [Collingwood, by Kemp] |
20406 | Art clarifies the artist's mind and feelings, thus leading to self-knowledge [Collingwood, by Davies,S] |
3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
20230 | The very idea of a critique of morality is regarded as immoral! [Nietzsche] |
20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
20234 | Morality prevents us from developing better customs [Nietzsche] |
20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
20237 | Moral feelings are entirely different from the moral concepts used to judge actions [Nietzsche] |
20238 | Treating morality as feelings is just obeying your ancestors [Nietzsche] |
3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
20774 | Only nature is available to guide action and virtue [Chrysippus] |
20864 | Live in agreement, according to experience of natural events [Chrysippus] |
20243 | Human beings are not majestic, either through divine origins, or through grand aims [Nietzsche] |
20268 | Most dying people have probably lost more important things than what they are about to lose [Nietzsche] |
20236 | Marriage upholds the idea that love, though a passion, can endure [Nietzsche] |
20252 | Marriage is too serious to be permitted for people in love! [Nietzsche] |
20263 | Fear reveals the natures of other people much more clearly than love does [Nietzsche] |
5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
20233 | Punishment has distorted the pure innocence of the contingency of outcomes [Nietzsche] |
20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
20248 | People do nothing for their real ego, but only for a phantom ego created by other people [Nietzsche] |
5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
20246 | If you feel to others as they feel to themselves, you must hate a self-hater [Nietzsche] |
5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
20240 | The Jews treated great anger as holy, and were in awe of those who expressed it [Nietzsche] |
20244 | Christianity replaces rational philosophical virtues with great passions focused on God [Nietzsche] |
20272 | Honesty is a new young virtue, and we can promote it, or not [Nietzsche] |
20274 | The cardinal virtues want us to be honest, brave, magnanimous and polite [Nietzsche] |
20257 | Cool courage and feverish bravery have one name, but are two very different virtues [Nietzsche] |
20259 | Teach youth to respect people who differ with them, not people who agree with them [Nietzsche] |
20267 | Seeing duty as a burden makes it a bit cruel, and it can thus never become a habit [Nietzsche] |
20275 | Most people think they are already complete, but we can cultivate ourselves [Nietzsche] |
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
20229 | No authority ever willingly accepts criticism [Nietzsche] |
20254 | People govern for the pleasure of it, or just to avoid being governed [Nietzsche] |
20273 | The French Revolution gave trusting Europe the false delusion of instant recovery [Nietzsche] |
20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
20232 | Get rid of the idea of punishment! It is a noxious weed! [Nietzsche] |
20253 | Modern wars arise from the study of history [Nietzsche] |
20261 | History does not concern what really happened, but supposed events, which have all the influence [Nietzsche] |
1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
20241 | Enquirers think finding our origin is salvation, but it turns out to be dull [Nietzsche] |
3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
20245 | Christianity hoped for a short cut to perfection, that skipped the hard labour of morality [Nietzsche] |
20247 | Christianity was successful because of its heathen rituals [Nietzsche] |
20269 | 'I believe because it is absurd' - but how about 'I believe because I am absurd' [Nietzsche] |
20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
20264 | The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche] |
21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |