163 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
14122 | Analysis gives us nothing but the truth - but never the whole truth [Russell] |
14109 | The study of grammar is underestimated in philosophy [Russell] |
14165 | Analysis falsifies, if when the parts are broken down they are not equivalent to their sum [Russell] |
5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
14115 | Definition by analysis into constituents is useless, because it neglects the whole [Russell] |
14159 | In mathematics definitions are superfluous, as they name classes, and it all reduces to primitives [Russell] |
14148 | Infinite regresses have propositions made of propositions etc, with the key term reappearing [Russell] |
18002 | As well as a truth value, propositions have a range of significance for their variables [Russell] |
14102 | What is true or false is not mental, and is best called 'propositions' [Russell] |
21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
14176 | "The death of Caesar is true" is not the same proposition as "Caesar died" [Russell] |
8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
14113 | The null class is a fiction [Russell] |
15894 | Russell invented the naïve set theory usually attributed to Cantor [Russell, by Lavine] |
14126 | Order rests on 'between' and 'separation' [Russell] |
14127 | Order depends on transitive asymmetrical relations [Russell] |
14121 | The part-whole relation is ultimate and indefinable [Russell] |
8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
14108 | It would be circular to use 'if' and 'then' to define material implication [Russell] |
14106 | Implication cannot be defined [Russell] |
14167 | The only classes are things, predicates and relations [Russell] |
6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
14105 | There seem to be eight or nine logical constants [Russell] |
18722 | Negations are not just reversals of truth-value, since that can happen without negation [Wittgenstein on Russell] |
14104 | Constants are absolutely definite and unambiguous [Russell] |
14114 | Variables don't stand alone, but exist as parts of propositional functions [Russell] |
14137 | 'Any' is better than 'all' where infinite classes are concerned [Russell] |
14149 | The Achilles Paradox concerns the one-one correlation of infinite classes [Russell] |
15895 | Russell discovered the paradox suggested by Burali-Forti's work [Russell, by Lavine] |
14152 | In geometry, Kant and idealists aimed at the certainty of the premisses [Russell] |
14154 | Geometry throws no light on the nature of actual space [Russell] |
14151 | Pure geometry is deductive, and neutral over what exists [Russell] |
14153 | In geometry, empiricists aimed at premisses consistent with experience [Russell] |
14155 | Two points have a line joining them (descriptive), a distance (metrical), and a whole line (projective) [Russell, by PG] |
18254 | Russell's approach had to treat real 5/8 as different from rational 5/8 [Russell, by Dummett] |
14144 | Ordinals result from likeness among relations, as cardinals from similarity among classes [Russell] |
14128 | Some claim priority for the ordinals over cardinals, but there is no logical priority between them [Russell] |
14129 | Ordinals presuppose two relations, where cardinals only presuppose one [Russell] |
14132 | Properties of numbers don't rely on progressions, so cardinals may be more basic [Russell] |
14141 | Ordinals are defined through mathematical induction [Russell] |
14142 | Ordinals are types of series of terms in a row, rather than the 'nth' instance [Russell] |
14139 | Transfinite ordinals don't obey commutativity, so their arithmetic is quite different from basic arithmetic [Russell] |
14145 | For Cantor ordinals are types of order, not numbers [Russell] |
14146 | We aren't sure if one cardinal number is always bigger than another [Russell] |
14135 | Real numbers are a class of rational numbers (and so not really numbers at all) [Russell] |
14123 | Some quantities can't be measured, and some non-quantities are measurable [Russell] |
14158 | Quantity is not part of mathematics, where it is replaced by order [Russell] |
14120 | Counting explains none of the real problems about the foundations of arithmetic [Russell] |
14118 | We can define one-to-one without mentioning unity [Russell] |
14119 | We do not currently know whether, of two infinite numbers, one must be greater than the other [Russell] |
14133 | There are cardinal and ordinal theories of infinity (while continuity is entirely ordinal) [Russell] |
14134 | Infinite numbers are distinguished by disobeying induction, and the part equalling the whole [Russell] |
14143 | ω names the whole series, or the generating relation of the series of ordinal numbers [Russell] |
14138 | You can't get a new transfinite cardinal from an old one just by adding finite numbers to it [Russell] |
14140 | For every transfinite cardinal there is an infinite collection of transfinite ordinals [Russell] |
14124 | Axiom of Archimedes: a finite multiple of a lesser magnitude can always exceed a greater [Russell] |
7530 | Russell tried to replace Peano's Postulates with the simple idea of 'class' [Russell, by Monk] |
18246 | Dedekind failed to distinguish the numbers from other progressions [Shapiro on Russell] |
14147 | Denying mathematical induction gave us the transfinite [Russell] |
14125 | Finite numbers, unlike infinite numbers, obey mathematical induction [Russell] |
14116 | Numbers were once defined on the basis of 1, but neglected infinities and + [Russell] |
14117 | Numbers are properties of classes [Russell] |
9977 | Ordinals can't be defined just by progression; they have intrinsic qualities [Russell] |
14162 | Mathematics doesn't care whether its entities exist [Russell] |
14103 | Pure mathematics is the class of propositions of the form 'p implies q' [Russell] |
21555 | For 'x is a u' to be meaningful, u must be one range of individuals (or 'type') higher than x [Russell] |
18003 | In 'x is a u', x and u must be of different types, so 'x is an x' is generally meaningless [Russell, by Magidor] |
11010 | Being is what belongs to every possible object of thought [Russell] |
14161 | Many things have being (as topics of propositions), but may not have actual existence [Russell] |
5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
14173 | What exists has causal relations, but non-existent things may also have them [Russell] |
17486 | Supervenience is simply modally robust property co-variance [Hendry] |
21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
14163 | Four classes of terms: instants, points, terms at instants only, and terms at instants and points [Russell] |
21341 | Philosophers of logic and maths insisted that a vocabulary of relations was essential [Russell, by Heil] |
10586 | 'Reflexiveness' holds between a term and itself, and cannot be inferred from symmetry and transitiveness [Russell] |
10585 | Symmetrical and transitive relations are formally like equality [Russell] |
7781 | I call an object of thought a 'term'. This is a wide concept implying unity and existence. [Russell] |
14166 | Unities are only in propositions or concepts, and nothing that exists has unity [Russell] |
14164 | The only unities are simples, or wholes composed of parts [Russell] |
14112 | A set has some sort of unity, but not enough to be a 'whole' [Russell] |
16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
14170 | Change is obscured by substance, a thing's nature, subject-predicate form, and by essences [Russell] |
16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
14107 | Terms are identical if they belong to all the same classes [Russell] |
11849 | It at least makes sense to say two objects have all their properties in common [Wittgenstein on Russell] |
22303 | It makes no sense to say that a true proposition could have been false [Russell] |
17481 | Nuclear charge (plus laws) explains electron structure and spectrum, but not vice versa [Hendry] |
1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
10583 | Abstraction principles identify a common property, which is some third term with the right relation [Russell] |
10582 | The principle of Abstraction says a symmetrical, transitive relation analyses into an identity [Russell] |
10584 | A certain type of property occurs if and only if there is an equivalence relation [Russell] |
14110 | Proposition contain entities indicated by words, rather than the words themselves [Russell] |
20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
19164 | If propositions are facts, then false and true propositions are indistinguishable [Davidson on Russell] |
14111 | A proposition is a unity, and analysis destroys it [Russell] |
19157 | Russell said the proposition must explain its own unity - or else objective truth is impossible [Russell, by Davidson] |
20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
20774 | Only nature is available to guide action and virtue [Chrysippus] |
20864 | Live in agreement, according to experience of natural events [Chrysippus] |
5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
17478 | Maybe two kinds are the same if there is no change of entropy on isothermal mixing [Hendry] |
14175 | We can drop 'cause', and just make inferences between facts [Russell] |
14172 | Moments and points seem to imply other moments and points, but don't cause them [Russell] |
17484 | Maybe the nature of water is macroscopic, and not in the microstructure [Hendry] |
17479 | The nature of an element must survive chemical change, so it is the nucleus, not the electrons [Hendry] |
17485 | Maybe water is the smallest part of it that still counts as water (which is H2O molecules) [Hendry] |
14174 | The laws of motion and gravitation are just parts of the definition of a kind of matter [Russell] |
14168 | Occupying a place and change are prior to motion, so motion is just occupying places at continuous times [Russell] |
14171 | Force is supposed to cause acceleration, but acceleration is a mathematical fiction [Russell] |
14160 | Space is the extension of 'point', and aggregates of points seem necessary for geometry [Russell] |
20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
14156 | Mathematicians don't distinguish between instants of time and points on a line [Russell] |
20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
14169 | The 'universe' can mean what exists now, what always has or will exist [Russell] |
17482 | Compounds can differ with the same collection of atoms, so structure matters too [Hendry] |
17483 | Water continuously changes, with new groupings of molecules [Hendry] |
17476 | Elements survive chemical change, and are tracked to explain direction and properties [Hendry] |
17477 | Defining elements by atomic number allowed atoms of an element to have different masses [Hendry] |
17480 | Generally it is nuclear charge (not nuclear mass) which determines behaviour [Hendry] |
3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |