94 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
4767 | Traditionally, rational beliefs are those which are justified by reasons [Psillos] |
5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
4810 | Valid deduction is monotonic - that is, it remains valid if further premises are added [Psillos] |
18256 | Quantity is inconceivable without the idea of addition [Frege] |
9831 | Geometry appeals to intuition as the source of its axioms [Frege] |
5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
4768 | The 'epistemic fallacy' is inferring what does exist from what can be known to exist [Psillos] |
21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
4807 | A good barometer will predict a storm, but not explain it [Psillos] |
4808 | If we say where Mars was two months ago, we offer an explanation without a prediction [Psillos] |
4811 | Induction (unlike deduction) is non-monotonic - it can be invalidated by new premises [Psillos] |
4812 | Explanation is either showing predictability, or showing necessity, or showing causal relations [Psillos] |
4802 | Just citing a cause does not enable us to understand an event; we also need a relevant law [Psillos] |
4804 | The 'covering law model' says only laws can explain the occurrence of single events [Psillos] |
4805 | If laws explain the length of a flagpole's shadow, then the shadow also explains the length of the pole [Psillos] |
4395 | There are non-causal explanations, most typically mathematical explanations [Psillos] |
4806 | An explanation can just be a 'causal story', without laws, as when I knock over some ink [Psillos] |
4404 | Maybe explanation is entirely relative to the interests and presuppositions of the questioner [Psillos] |
4803 | An explanation is the removal of the surprise caused by the event [Psillos] |
1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
4769 | It is hard to analyse causation, if it is presupposed in our theory of the functioning of the mind [Psillos] |
20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
20774 | Only nature is available to guide action and virtue [Chrysippus] |
4770 | Nothing is more usual than to apply to external bodies every internal sensation which they occasion [Psillos] |
20864 | Live in agreement, according to experience of natural events [Chrysippus] |
5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
4399 | Causes clearly make a difference, are recipes for events, explain effects, and are evidence [Psillos] |
4400 | Theories of causation are based either on regularity, or on intrinsic relations of properties [Psillos] |
4403 | We can't base our account of causation on explanation, because it is the wrong way round [Psillos] |
4789 | Three divisions of causal theories: generalist/singularist, intrinsic/extrinsic, reductive/non-reductive [Psillos] |
4790 | If causation is 'intrinsic' it depends entirely on the properties and relations of the cause and effect [Psillos] |
4402 | Empiricists tried to reduce causation to explanation, which they reduced to logic-plus-a-law [Psillos] |
4774 | Counterfactual claims about causation imply that it is more than just regular succession [Psillos] |
4793 | "All gold cubes are smaller than one cubic mile" is a true universal generalisation, but not a law [Psillos] |
4397 | Regularity doesn't seem sufficient for causation [Psillos] |
4401 | It is not a law of nature that all the coins in my pocket are euros, though it is a regularity [Psillos] |
4792 | A Humean view of causation says it is regularities, and causal facts supervene on non-causal facts [Psillos] |
4801 | The regularity of a cock's crow is used to predict dawn, even though it doesn't cause it [Psillos] |
4796 | Laws are sets of regularities within a simple and strong coherent system of wider regularities [Psillos] |
4799 | Dispositional essentialism can't explain its key distinction between essential and non-essential properties [Psillos] |
4780 | In some counterfactuals, the counterfactual event happens later than its consequent [Psillos] |
4791 | Counterfactual theories say causes make a difference - if c hadn't occurred, then e wouldn't occur [Psillos] |
20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |