121 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
8625 | What physical facts could underlie 0 or 1, or very large numbers? [Frege on Mill] |
8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
17895 | Combining two distinct assertions does not necessarily lead to a single 'complex proposition' [Mill] |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
10427 | All names are names of something, real or imaginary [Mill] |
4944 | Mill says names have denotation but not connotation [Mill, by Kripke] |
7762 | Proper names are just labels for persons or objects, and the meaning is the object [Mill, by Lycan] |
9801 | Numbers must be assumed to have identical units, as horses are equalised in 'horse-power' [Mill] |
8742 | The only axioms needed are for equality, addition, and successive numbers [Mill, by Shapiro] |
9800 | Arithmetic is based on definitions, and Sums of equals are equal, and Differences of equals are equal [Mill] |
5201 | Mill says logic and maths is induction based on a very large number of instances [Mill, by Ayer] |
9360 | If two black and two white objects in practice produced five, what colour is the fifth one? [Lewis,CI on Mill] |
9888 | Mill mistakes particular applications as integral to arithmetic, instead of general patterns [Dummett on Mill] |
9796 | Things possess the properties of numbers, as quantity, and as countable parts [Mill] |
9794 | There are no such things as numbers in the abstract [Mill] |
9795 | Numbers have generalised application to entities (such as bodies or sounds) [Mill] |
9798 | Different parcels made from three pebbles produce different actual sensations [Mill] |
9797 | '2 pebbles and 1 pebble' and '3 pebbles' name the same aggregation, but different facts [Mill] |
9799 | 3=2+1 presupposes collections of objects ('Threes'), which may be divided thus [Mill] |
9803 | We can't easily distinguish 102 horses from 103, but we could arrange them to make it obvious [Mill] |
9802 | Numbers denote physical properties of physical phenomena [Mill] |
9804 | Arithmetical results give a mode of formation of a given number [Mill] |
9805 | 12 is the cube of 1728 means pebbles can be aggregated a certain way [Mill] |
8741 | Numbers must be of something; they don't exist as abstractions [Mill] |
12411 | Mill is too imprecise, and is restricted to simple arithmetic [Kitcher on Mill] |
5656 | Empirical theories of arithmetic ignore zero, limit our maths, and need probability to get started [Frege on Mill] |
9624 | Numbers are a very general property of objects [Mill, by Brown,JR] |
5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
9806 | Whatever is made up of parts is made up of parts of those parts [Mill] |
11156 | The essence is that without which a thing can neither be, nor be conceived to be [Mill] |
16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
12190 | Necessity is what will be, despite any alternative suppositions whatever [Mill] |
22623 | Necessity can only mean what must be, without conditions of any kind [Mill] |
16859 | Most perception is one-tenth observation and nine-tenths inference [Mill] |
9082 | Clear concepts result from good observation, extensive experience, and accurate memory [Mill] |
16860 | Inductive generalisation is more reliable than one of its instances; they can't all be wrong [Mill] |
16845 | The whole theory of induction rests on causes [Mill] |
16843 | Mill's methods (Difference,Agreement,Residues,Concomitance,Hypothesis) don't nail induction [Mill, by Lipton] |
17086 | Surprisingly, empiricists before Mill ignore explanation, which seems to transcend experience [Mill, by Ruben] |
17091 | Explanation is fitting of facts into ever more general patterns of regularity [Mill, by Ruben] |
16805 | Causal inference is by spotting either Agreements or Differences [Mill, by Lipton] |
16835 | The Methods of Difference and of Agreement are forms of inference to the best explanation [Mill, by Lipton] |
1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
9079 | We can focus our minds on what is common to a whole class, neglecting other aspects [Mill] |
9081 | We don't recognise comparisons by something in our minds; the concepts result from the comparisons [Mill] |
20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
9080 | General conceptions are a necessary preliminary to Induction [Mill] |
9078 | The study of the nature of Abstract Ideas does not belong to logic, but to a different science [Mill] |
20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
20774 | Only nature is available to guide action and virtue [Chrysippus] |
20864 | Live in agreement, according to experience of natural events [Chrysippus] |
5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
8345 | A cause is the total of all the conditions which inevitably produce the result [Mill] |
10391 | Causes and conditions are not distinct, because we select capriciously from among them [Mill] |
14547 | The strict cause is the total positive and negative conditions which ensure the consequent [Mill] |
8377 | Causation is just invariability of succession between every natural fact and a preceding fact [Mill] |
14545 | A cause is an antecedent which invariably and unconditionally leads to a phenomenon [Mill] |
4773 | Mill's regularity theory of causation is based on an effect preceded by a conjunction of causes [Mill, by Psillos] |
4775 | In Mill's 'Method of Agreement' cause is the common factor in a range of different cases [Mill, by Psillos] |
4776 | In Mill's 'Method of Difference' the cause is what stops the effect when it is removed [Mill, by Psillos] |
9417 | What are the fewest propositions from which all natural uniformities could be inferred? [Mill] |
20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |