298 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
5540 | Cleverness is shown in knowing what can reasonably be asked [Kant] |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
5631 | Reason is only interested in knowledge, actions and hopes [Kant] |
5635 | In ordinary life the highest philosophy is no better than common understanding [Kant] |
21954 | Metaphysics is a systematic account of everything that can be known a priori [Kant] |
7918 | Kant turned metaphysics into epistemology, ignoring Aristotle's 'being qua being' [Kant, by Macdonald,C] |
21438 | Metaphysics might do better to match objects to our cognition (and not start with the objects) [Kant] |
16611 | You just can't stop metaphysical speculation, in any mature mind [Kant] |
5586 | The voyage of reason may go only as far as the coastline of experience reaches [Kant] |
21462 | It is still possible to largely accept Kant as a whole (where others must be dismantled) [Kant, by Gardner] |
5600 | Human reason considers all knowledge as belonging to a possible system [Kant] |
21457 | Reason has two separate objects, morality and freedom, and nature, which ultimately unite [Kant] |
9752 | Kant showed that theoretical reason cannot give answers to speculative metaphysics [Kant, by Korsgaard] |
6584 | A priori metaphysics is fond of basic unchanging entities like God, the soul, Forms, atoms… [Kant, by Fogelin] |
9349 | A dove cutting through the air, might think it could fly better in airless space (which Plato attempted) [Kant] |
12767 | Kant exposed the illusions of reason in the Transcendental Dialectic [Kant, by Fraassen] |
18259 | Analysis is becoming self-conscious about our concepts [Kant] |
9350 | Our reason mostly analyses concepts we already have of objects [Kant] |
5530 | Analysis of our concepts is merely a preparation for proper a priori metaphysics [Kant] |
16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
5623 | If I know the earth is a sphere, and I am on it, I can work out its area from a small part [Kant] |
5604 | In reason things can only begin if they are voluntary [Kant] |
5622 | The boundaries of reason can only be determined a priori [Kant] |
5603 | Pure reason exists outside of time [Kant] |
5616 | Pure reason is only concerned with itself because it deals with understandings, not objects [Kant] |
5628 | Reason hates to be limited in its speculations [Kant] |
5578 | Pure reason deals with concepts in the understanding, not with objects [Kant] |
18236 | Reason keeps asking why until explanation is complete [Kant, by Korsgaard] |
21439 | Religion and legislation can only be respected if they accept free and public examination [Kant] |
5584 | All objections are dogmatic (against propositions), or critical (against proofs), or sceptical [Kant] |
5969 | Chrysippus said the uncaused is non-existent [Chrysippus, by Plutarch] |
5563 | The principle of sufficient reason is the ground of possible experience in time [Kant] |
5565 | Proof of the principle of sufficient reason cannot be found [Kant] |
5602 | The free dialectic opposition of arguments is an invaluable part of the sceptical method [Kant] |
5618 | Definitions exhibit the exhaustive concept of a thing within its boundaries [Kant] |
5619 | No a priori concept can be defined [Kant] |
22274 | 'Transcendent' is beyond experience, and 'transcendental' is concealed within experience [Kant, by Potter] |
5577 | Transcendental ideas require unity of the subject, conditions of appearance, and objects of thought [Kant] |
23696 | Transcendental cognition is that a priori thought which shows how the a priori is applicable or possible [Kant] |
5555 | Philosophical examples rarely fit rules properly, and lead to inflexibility [Kant] |
21388 | The causes of future true events must exist now, so they will happen because of destiny [Chrysippus, by Cicero] |
5539 | We must presuppose that truth is agreement of cognition with its objects [Kant] |
20780 | Graspable presentations are criteria of facts, and are molded according to their objects [Chrysippus, by Diog. Laertius] |
20793 | How could you ever know that the presentation is similar to the object? [Sext.Empiricus on Chrysippus] |
8077 | Stoic propositional logic is like chemistry - how atoms make molecules, not the innards of atoms [Chrysippus, by Devlin] |
20791 | Chrysippus has five obvious 'indemonstrables' of reasoning [Chrysippus, by Diog. Laertius] |
5620 | Philosophy has no axioms, as it is just rational cognition of concepts [Kant] |
18794 | Logic has precise boundaries, and is the formal rules for all thinking [Kant] |
8078 | Modus ponens is one of five inference rules identified by the Stoics [Chrysippus, by Devlin] |
6023 | Every proposition is either true or false [Chrysippus, by Cicero] |
5542 | There must be a general content-free account of truth in the rules of logic [Kant] |
21454 | The battle of the antinomies is usually won by the attacker, and lost by any defender [Kant] |
8739 | Geometry studies the Euclidean space that dictates how we perceive things [Kant, by Shapiro] |
8740 | Geometry would just be an idle game without its connection to our intuition [Kant] |
16899 | Geometrical truth comes from a general schema abstracted from a particular object [Kant, by Burge] |
16949 | Klein summarised geometry as grouped together by transformations [Quine] |
9632 | Kant only accepts potential infinity, not actual infinity [Kant, by Brown,JR] |
3343 | Euclid's could be the only viable geometry, if rejection of the parallel line postulate doesn't lead to a contradiction [Benardete,JA on Kant] |
8737 | Kant suggested that arithmetic has no axioms [Kant, by Shapiro] |
5557 | Axioms ought to be synthetic a priori propositions [Kant] |
12421 | Kant's intuitions struggle to judge relevance, impossibility and exactness [Kitcher on Kant] |
17617 | Maths is a priori, but without its relation to empirical objects it is meaningless [Kant] |
12458 | Kant taught that mathematics is independent of logic, and cannot be grounded in it [Kant, by Hilbert] |
2795 | If 7+5=12 is analytic, then an infinity of other ways to reach 12 have to be analytic [Kant, by Dancy,J] |
4475 | Saying a thing 'is' adds nothing to it - otherwise if my concept exists, it isn't the same as my concept [Kant] |
5992 | Chrysippus says action is the criterion for existence, which must be physical [Chrysippus, by Tieleman] |
16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
7416 | Kant is read as the phenomena being 'contrained' by the noumenon, or 'free-floating' [Talbot on Kant] |
19386 | Without the subject or the senses, space and time vanish, as their appearances disappear [Kant] |
21445 | Even the most perfect intuition gets no closer to things in themselves [Kant] |
21673 | There are simple and complex facts; the latter depend on further facts [Chrysippus, by Cicero] |
21448 | Categories are general concepts of objects, which determine the way in which they are experienced [Kant] |
5554 | Categories are necessary, so can't be implanted in us to agree with natural laws [Kant] |
6160 | Does Kant say the mind imposes categories, or that it restricts us to them? [Rowlands on Kant] |
16652 | Stoics categories are Substrate, Quality, Disposition, and Relation [Chrysippus, by Pasnau] |
16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
17772 | Kant claims causal powers are relational rather than intrinsic [Kant, by Bayne] |
5533 | Objects in themselves are not known to us at all [Kant] |
21449 | The a priori concept of objects in general is the ground of experience [Kant] |
5550 | A substance could exist as a subject, but not as a mere predicate [Kant] |
21451 | All appearances need substance, as that which persists through change [Kant] |
5564 | Substance must exist, as the persisting substratum of the process of change [Kant] |
16058 | Dion and Theon coexist, but Theon lacks a foot. If Dion loses a foot, he ousts Theon? [Chrysippus, by Philo of Alexandria] |
5626 | An a priori principle of persistence anticipates all experience [Kant] |
16059 | Change of matter doesn't destroy identity - in Dion and Theon change is a condition of identity [Chrysippus, by Long/Sedley] |
7576 | The Identity of Indiscernibles is true of concepts with identical properties, but not of particulars [Kant, by Jolley] |
14509 | If we ignore differences between water drops, we still distinguish them by their location [Kant] |
18797 | Modalities do not augment our concepts; they express their relation to cognition [Kant] |
5594 | Natural necessity is the unconditioned necessity of appearances [Kant] |
18795 | A concept is logically possible if non-contradictory (but may not be actually possible) [Kant] |
5566 | Is the possible greater than the actual, and the actual greater than the necessary? [Kant] |
5613 | The analytic mark of possibility is that it does not generate a contradiction [Kant] |
18796 | Formal experience conditions show what is possible, and general conditions what is necessary [Kant] |
23461 | Kant thought worldly necessities are revealed by what maths needs to make sense [Kant, by Morris,M] |
14710 | Necessity is always knowable a priori, and what is known a priori is always necessary [Kant, by Schroeter] |
16256 | For Kant metaphysics must be necessary, so a priori, so can't be justified by experience [Kant, by Maudlin] |
5524 | Maths must be a priori because it is necessary, and that cannot be derived from experience [Kant] |
20944 | Knowledge is threefold: apprehension, reproduction by imagination, recognition by concepts [Kant, by Bowie] |
5617 | Knowledge begins with intuitions, moves to concepts, and ends with ideas [Kant] |
15627 | Kant showed that the understanding (unlike reason) concerns what is finite and conditioned [Kant, by Hegel] |
16898 | Understanding essentially involves singular elements [Kant, by Burge] |
5573 | Reason is distinct from understanding, and is the faculty of rules or principles [Kant] |
5634 | Opinion is subjectively and objectively insufficient; belief is subjective but not objective; knowledge is both [Kant] |
5590 | 'I think therefore I am' is an identity, not an inference (as there is no major premise) [Kant] |
5601 | There are possible inhabitants of the moon, but they are just possible experiences [Kant] |
22003 | We have no sensual experience of time and space, so they must be 'ideal' [Kant, by Pinkard] |
21456 | Objects having to be experiencable is not the same as full idealism [Gardner on Kant] |
21446 | If we disappeared, then all relations of objects, and time and space themselves, disappear too [Kant] |
6909 | In Kantian idealism, objects fit understanding, not vice versa [Kant, by Feuerbach] |
6910 | Kant's idealism is a limited idealism based on the viewpoint of empiricism [Kant, by Feuerbach] |
21440 | For Kant experience is either structured like reality, or generates reality's structure [Kant, by Gardner] |
22006 | The concepts that make judgeable experiences possible are created spontaneously [Kant, by Pinkard] |
21442 | 'Transcendental' cognition concerns what can be known a priori of its mode [Kant] |
5568 | We cannot know things in themselves, but are confined to appearances [Kant] |
5581 | We have proved that bodies are appearances of the outer senses, not things in themselves [Kant] |
21956 | Everything we intuit is merely a representation, with no external existence (Transcendental Idealism) [Kant] |
9156 | Kant's shift of view enables us to see a priority in terms of mental capacity, not truth and propositions [Burge on Kant] |
7575 | A priori knowledge is limited to objects of possible experience [Kant, by Jolley] |
12414 | A priori knowledge occurs absolutely independently of all experience [Kant] |
9351 | One sort of a priori knowledge just analyses given concepts, but another ventures further [Kant] |
9348 | Experienceless bodies have space; propertyless bodies have substance; this must be seen a priori [Kant] |
5404 | Two plus two objects make four objects even if experience is impossible, so Kant is wrong [Russell on Kant] |
9345 | Propositions involving necessity are a priori, and pure a priori if they only derive from other necessities [Kant] |
16893 | The apriori is independent of its sources, and marked by necessity and generality [Kant, by Burge] |
9347 | A priori knowledge is indispensable for the possibility and certainty of experience [Kant] |
3342 | Seeing that only one parallel can be drawn to a line through a given point is clearly synthetic a priori [Kant, by Benardete,JA] |
20943 | Kant bases the synthetic a priori on the categories of oneness and manyness [Kant, by Bowie] |
5402 | Kant showed that we have a priori knowledge which is not purely analytic [Kant, by Russell] |
5203 | We can think of 7 and 5 without 12, but it is still a contradiction to deny 7+5=12 [Ayer on Kant] |
5527 | That a straight line is the shortest is synthetic, as straight does not imply any quantity [Kant] |
5528 | That force and counter-force are equal is necessary, and a priori synthetic [Kant] |
5529 | The real problem of pure reason is: how are a priori synthetic judgments possible? [Kant] |
5537 | That two lines cannot enclose a space is an intuitive a priori synthetic proposition [Kant] |
5546 | Are a priori concepts necessary as a precondition for something to be an object? [Kant] |
5558 | 7+5=12 is not analytic, because 12 is not contained in 7 or 5 or their combination [Kant] |
5624 | We possess synthetic a priori knowledge in our principles which anticipate experience [Kant] |
5571 | Reason contains within itself certain underived concepts and principles [Kant] |
5403 | If, as Kant says, arithmetic and logic are contributed by us, they could change if we did [Russell on Kant] |
5525 | No analysis of the sum of seven and five will in itself reveal twelve [Kant] |
18262 | For Kant analytic knowledge needs complex concepts, but the a priori can rest on the simple [Coffa on Kant] |
5526 | With large numbers it is obvious that we could never find the sum by analysing the concepts [Kant] |
5567 | A priori the understanding can only anticipate possible experiences [Kant] |
18264 | We know the shape of a cone from its concept, but we don't know its colour [Kant] |
5532 | Colours and tastes are not qualities of things, but alterations of the subject [Kant] |
2774 | Kant says the cognitive and sensory elements in experience can't be separated [Kant, by Dancy,J] |
23454 | Appearances have a 'form', which indicates a relational order [Kant] |
5569 | We cannot represent objects unless we combine concepts with intuitions [Kant] |
22005 | Associations and causes cannot explain content, which needs norms of judgement [Kant, by Pinkard] |
23697 | I exist just as an intelligence aware of its faculty for combination [Kant] |
6577 | For Kant, our conceptual scheme is disastrous when it reaches beyond experience [Kant, by Fogelin] |
5559 | Sensations are a posteriori, but that they come in degrees is known a priori [Kant] |
5538 | Understanding has no intuitions, and senses no thought, so knowledge needs their unity [Kant] |
8736 | Kantian intuitions are of particulars, and they give immediate knowledge [Kant, by Shapiro] |
5541 | A sufficient but general sign of truth cannot possibly be provided [Kant] |
7070 | Kant says knowledge is when our representations sufficiently conform to our concepts [Kant, by Critchley] |
4708 | Kant thought he had refuted scepticism, but his critics say he is a sceptic, for rejecting reality [O'Grady on Kant] |
5595 | Scepticism is absurd in maths, where there are no hidden false assertions [Kant] |
5592 | Scepticism is the euthanasia of pure reason [Kant] |
6578 | For Kant, experience is relative to a scheme, but there are no further possible schemes [Kant, by Fogelin] |
16944 | Science is common sense, with a sophisticated method [Quine] |
5629 | If a proposition implies any false consequences, then it is false [Kant] |
16941 | Induction relies on similar effects following from each cause [Quine] |
16940 | Induction is just more of the same: animal expectations [Quine] |
16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
5606 | Freedom and natural necessity do not contradict, as they relate to different conditions [Kant] |
1875 | Dogs show reason in decisions made by elimination [Chrysippus, by Sext.Empiricus] |
4086 | Kant thought that consciousness depends on self-consciousness ('apperception') [Kant, by Crane] |
2869 | Kant's only answer as to how synthetic a priori judgements are possible was that we have a 'faculty'! [Nietzsche on Kant] |
9346 | Judgements which are essentially and strictly universal reveal our faculty of a priori cognition [Kant] |
5572 | Reason has logical and transcendental faculties [Kant] |
22443 | We are seldom aware of imagination, but we would have no cognition at all without it [Kant] |
16934 | General terms depend on similarities among things [Quine] |
16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
5627 | I can express the motion of my body in a single point, but that doesn't mean it is a simple substance [Kant] |
9751 | To some extent we must view ourselves as noumena [Kant, by Korsgaard] |
21450 | Representation would be impossible without the 'I think' that accompanies it [Kant] |
5583 | We need an account of the self based on rational principles, to avoid materialism [Kant] |
5570 | Self-knowledge can only be inner sensation, and thus appearance [Kant] |
5551 | I have no cognition of myself as I am, but only as I appear to myself [Kant] |
21452 | I can only determine my existence in time via external things [Kant] |
5582 | As balls communicate motion, so substances could communicate consciousness, but not retain identity [Kant] |
2965 | For Kant the self is a purely formal idea, not a substance [Kant, by Lockwood] |
5549 | Mental representations would not be mine if they did not belong to a unified self-consciousness [Kant] |
5596 | We must assume an absolute causal spontaneity beginning from itself [Kant] |
9756 | We must be free, because we can act against our strongest desires [Kant, by Korsgaard] |
5597 | If there is a first beginning, there can be other sequences initiated from nothing [Kant] |
20834 | Chrysippus allows evil to say it is fated, or even that it is rational and natural [Plutarch on Chrysippus] |
20833 | A swerve in the atoms would be unnatural, like scales settling differently for no reason [Chrysippus, by Plutarch] |
20808 | Everything is fated, either by continuous causes or by a supreme rational principle [Chrysippus, by Diog. Laertius] |
20835 | Chrysippus is wrong to believe in non-occurring future possibilities if he is a fatalist [Plutarch on Chrysippus] |
20836 | The Lazy Argument responds to fate with 'why bother?', but the bothering is also fated [Chrysippus, by Cicero] |
20837 | Fate is an eternal and fixed chain of causal events [Chrysippus] |
21679 | When we say events are fated by antecedent causes, do we mean principal or auxiliary causes? [Chrysippus] |
5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
5585 | Soul and body connect physically, or by harmony, or by assistance [Kant] |
5630 | Our concept of an incorporeal nature is merely negative [Kant] |
5589 | Neither materialism nor spiritualism can reveal the separate existence of the soul [Kant] |
5556 | A pure concept of the understanding can never become an image [Kant] |
8687 | Kantian 'intuition' is the bridge between pure reason and its application to sense experiences [Kant, by Friend] |
21759 | Kant deduced the categories from our judgements, and then as preconditions of experience [Kant, by Houlgate] |
19655 | Kant says we can describe the categories of thought, but Hegel claims to deduce them [Kant, by Meillassoux] |
5552 | Categories are concepts that prescribe laws a priori to appearances [Kant] |
5544 | Four groups of categories of concept: Quantity, Quality, Relation and Modality [Kant] |
5547 | The categories are objectively valid, because they make experience possible [Kant] |
17616 | Thoughts without content are empty, intuitions without concepts are blind [Kant] |
5553 | Either experience creates concepts, or concepts make experience possible [Kant] |
5593 | Reason generates no concepts, but frees them from their link to experience in the understanding [Kant] |
22004 | Concepts are rules for combining representations [Kant, by Pinkard] |
5543 | All human cognition is through concepts [Kant] |
8735 | Kant implies that concepts have analysable parts [Kant, by Shapiro] |
16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
20787 | A proposition is what can be asserted or denied on its own [Chrysippus] |
8734 | Non-subject/predicate tautologies won't fit Kant's definition of analyticity [Shapiro on Kant] |
7314 | How can bachelor 'contain' unmarried man? Are all analytic truths in subject-predicate form? [Miller,A on Kant] |
20291 | If the predicate is contained in the subject of a judgement, it is analytic; otherwise synthetic [Kant] |
20292 | Analytic judgements clarify, by analysing the subject into its component predicates [Kant] |
20850 | Passions are judgements; greed thinks money is honorable, and likewise drinking and lust [Chrysippus, by Diog. Laertius] |
20869 | The highest degree of morality performs all that is appropriate, omitting nothing [Chrysippus] |
3044 | Stoics say that beauty and goodness are equivalent and linked [Chrysippus, by Diog. Laertius] |
5599 | Without God, creation and free will, morality would be empty [Kant] |
20838 | Fate initiates general causes, but individual wills and characters dictate what we do [Chrysippus] |
20813 | Human purpose is to contemplate and imitate the cosmos [Chrysippus] |
3045 | Stoics say justice is a part of nature, not just an invented principle [Chrysippus, by Diog. Laertius] |
20774 | Only nature is available to guide action and virtue [Chrysippus] |
5576 | We cannot derive moral laws from experience, as it is the mother of illusion [Kant] |
20864 | Live in agreement, according to experience of natural events [Chrysippus] |
21455 | We only understand what exists, and can find no sign of what ought to be in nature [Kant] |
5972 | Living happily is nothing but living virtuously [Chrysippus, by Plutarch] |
1777 | Pleasure is not the good, because there are disgraceful pleasures [Chrysippus, by Diog. Laertius] |
5973 | Justice can be preserved if pleasure is a good, but not if it is the goal [Chrysippus, by Plutarch] |
20845 | There are shameful pleasures, and nothing shameful is good, so pleasure is not a good [Chrysippus, by Diog. Laertius] |
5967 | People need nothing except corn and water [Chrysippus, by Plutarch] |
5966 | All virtue is good, but not always praised (as in not lusting after someone ugly) [Chrysippus] |
20855 | Chrysippus says virtue can be lost (though Cleanthes says it is too secure for that) [Chrysippus, by Diog. Laertius] |
5970 | Chrysippus says nothing is blameworthy, as everything conforms with the best nature [Chrysippus, by Plutarch] |
5605 | Moral blame is based on reason, since a reason is a cause which should have been followed [Kant] |
5632 | Moral laws are commands, which must involve promises and threats, which only God could provide [Kant] |
6916 | For Kant, essence is mental and a mere idea, and existence is the senses and mere appearance [Kant, by Feuerbach] |
20842 | Rational animals begin uncorrupted, but externals and companions are bad influences [Chrysippus, by Diog. Laertius] |
5575 | An obvious idea is a constitution based on maximum mutual freedom for citizens [Kant] |
5621 | The existence of reason depends on the freedom of citizens to agree, doubt and veto ideas [Kant] |
20856 | Justice, the law, and right reason are natural and not conventional [Chrysippus, by Diog. Laertius] |
1779 | We don't have obligations to animals as they aren't like us [Chrysippus, by Diog. Laertius] |
20857 | Justice is irrelevant to animals, because they are too unlike us [Chrysippus, by Diog. Laertius] |
22052 | Kant's nature is just a system of necessary laws [Bowie on Kant] |
8256 | Kant identifies nature with the scientific picture of it as the realm of law [Kant, by McDowell] |
20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
5591 | Reason must assume as necessary that everything in a living organism has a proportionate purpose [Kant] |
21403 | The later Stoics identified the logos with an air-fire compound, called 'pneuma' [Chrysippus, by Long] |
20828 | Fire is a separate element, not formed with others (as was previously believed) [Chrysippus, by Stobaeus] |
5975 | Stoics say earth, air, fire and water are the primary elements [Chrysippus, by Plutarch] |
5615 | Extension and impenetrability together make the concept of matter [Kant] |
7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
14560 | A ball denting a pillow seems like simultaneous cause and effect, though time identifies which is cause [Kant] |
5545 | Appearances give rules of what usually happens, but cause involves necessity [Kant] |
9755 | The concept of causality entails laws; random causality is a contradiction [Kant, by Korsgaard] |
17709 | We judge causation by relating events together by some law of nature [Kant, by Mares] |
5562 | Experience is only possible because we subject appearances to causal laws [Kant] |
5523 | Causation obviously involves necessity, so it cannot just be frequent association [Kant] |
16942 | It is hard to see how regularities could be explained [Quine] |
19669 | For Kant the laws must be necessary, because contingency would destroy representation [Kant, by Meillassoux] |
19672 | Kant fails to prove the necessity of laws, because his reasoning about chance is over-ambitious [Meillassoux on Kant] |
17736 | We can't learn of space through experience; experience of space needs its representation [Kant] |
5531 | Space is an a priori necessary basic intuition, as we cannot imagine its absence [Kant] |
5536 | If space and time exist absolutely, we must assume the existence of two pointless non-entities [Kant] |
5534 | One can never imagine appearances without time, so it is given a priori [Kant] |
20819 | The past and the future subsist, but only the present exists [Chrysippus, by Plutarch] |
5535 | That times cannot be simultaneous is synthetic, so it is known by intuition, not analysis [Kant] |
5560 | The three modes of time are persistence, succession and simultaneity [Kant] |
5561 | If time involved succession, we must think of another time in which succession occurs [Kant] |
20818 | The present does not exist, so our immediate experience is actually part past and part future [Chrysippus, by Plutarch] |
20821 | Time is continous and infinitely divisible, so there cannot be a wholly present time [Chrysippus, by Stobaeus] |
3048 | Stoics say that God the creator is the perfection of all animals [Chrysippus, by Diog. Laertius] |
20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
5633 | We don't accept duties as coming from God, but assume they are divine because they are duties [Kant] |
5965 | The source of all justice is Zeus and the universal nature [Chrysippus] |
3042 | Stoics teach that law is identical with right reason, which is the will of Zeus [Chrysippus, by Diog. Laertius] |
5607 | Only three proofs of God: the physico-theological (evidence), the cosmological (existence), the ontological (a priori) [Kant] |
8451 | Existence is merely derived from the word 'is' (rather than being a predicate) [Kant, by Orenstein] |
3321 | Modern logic says (with Kant) that existence is not a predicate, because it has been reclassified as a quantifier [Benardete,JA on Kant] |
13732 | Kant never denied that 'exist' could be a predicate - only that it didn't enlarge concepts [Kant, by Fitting/Mendelsohn] |
5608 | Is "This thing exists" analytic or synthetic? [Kant] |
5609 | If 'this exists' is analytic, either the thing is a thought, or you have presupposed its existence [Kant] |
5610 | If an existential proposition is synthetic, you must be able to cancel its predicate without contradiction [Kant] |
5611 | Being is not a real predicate, that adds something to a concept [Kant] |
5612 | You add nothing to the concept of God or coins if you say they exist [Kant] |
5598 | If you prove God cosmologically, by a regress in the sequences of causes, you can't abandon causes at the end [Kant] |
1782 | Stoics teach that God is a unity, variously known as Mind, or Fate, or Jupiter [Chrysippus, by Diog. Laertius] |
20830 | Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus] |
21404 | There is a rationale in terrible disasters; they are useful to the whole, and make good possible [Chrysippus] |