67 ideas
20771 | Six parts: dialectic, rhetoric, ethics, politics, physics, theology [Cleanthes, by Diog. Laertius] |
11832 | We learn a concept's relations by using it, without reducing it to anything [Wiggins] |
501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
11863 | (λx)[Man x] means 'the property x has iff x is a man'. [Wiggins] |
14746 | What exists can't depend on our conceptual scheme, and using all conceptual schemes is too liberal [Sider on Wiggins] |
11900 | We can accept criteria of distinctness and persistence, without making the counterfactual claims [Mackie,P on Wiggins] |
11870 | Activity individuates natural things, functions do artefacts, and intentions do artworks [Wiggins] |
11866 | The idea of 'thisness' is better expressed with designation/predication and particular/universal [Wiggins] |
11896 | A sortal essence is a thing's principle of individuation [Wiggins, by Mackie,P] |
15835 | Wiggins's sortal essentialism rests on a thing's principle of individuation [Wiggins, by Mackie,P] |
11841 | The evening star is the same planet but not the same star as the morning star, since it is not a star [Wiggins] |
10679 | 'Sortalism' says parts only compose a whole if it falls under a sort or kind [Wiggins, by Hossack] |
14363 | Identity a=b is only possible with some concept to give persistence and existence conditions [Wiggins, by Strawson,P] |
14364 | A thing is necessarily its highest sortal kind, which entails an essential constitution [Wiggins, by Strawson,P] |
11851 | Many predicates are purely generic, or pure determiners, rather than sortals [Wiggins] |
11865 | The possibility of a property needs an essential sortal concept to conceive it [Wiggins] |
14744 | Objects can only coincide if they are of different kinds; trees can't coincide with other trees [Wiggins, by Sider] |
11852 | Is the Pope's crown one crown, if it is made of many crowns? [Wiggins] |
11875 | Boundaries are not crucial to mountains, so they are determinate without a determinate extent [Wiggins] |
14749 | Identity is an atemporal relation, but composition is relative to times [Wiggins, by Sider] |
11844 | If I destroy an item, I do not destroy each part of it [Wiggins] |
11861 | We can forget about individual or particularized essences [Wiggins] |
11871 | Essences are not explanations, but individuations [Wiggins] |
11879 | Essentialism is best represented as a predicate-modifier: □(a exists → a is F) [Wiggins, by Mackie,P] |
11835 | The nominal essence is the idea behind a name used for sorting [Wiggins] |
11876 | It is easier to go from horses to horse-stages than from horse-stages to horses [Wiggins] |
11858 | The question is not what gets the title 'Theseus' Ship', but what is identical with the original [Wiggins] |
11843 | Identity over a time and at a time aren't different concepts [Wiggins] |
11864 | Hesperus=Hesperus, and Phosphorus=Hesperus, so necessarily Phosphorus=Hesperus [Wiggins] |
11831 | The formal properties of identity are reflexivity and Leibniz's Law [Wiggins] |
14362 | Relative Identity is incompatible with the Indiscernibility of Identicals [Wiggins, by Strawson,P] |
11838 | Relativity of Identity makes identity entirely depend on a category [Wiggins] |
11847 | To identify two items, we must have a common sort for them [Wiggins] |
11839 | Do both 'same f as' and '=' support Leibniz's Law? [Wiggins] |
11845 | Substitutivity, and hence most reasoning, needs Leibniz's Law [Wiggins] |
11869 | Possible worlds rest on the objects about which we have suppositions [Wiggins] |
11850 | Not every story corresponds to a possible world [Wiggins] |
11848 | Asking 'what is it?' nicely points us to the persistence of a continuing entity [Wiggins] |
6028 | Bodies interact with other bodies, and cuts cause pain, and shame causes blushing, so the soul is a body [Cleanthes, by Nemesius] |
20831 | The soul suffers when the body hurts, creates redness from shame, and pallor from fear [Cleanthes] |
11859 | The mind conceptualizes objects; yet objects impinge upon the mind [Wiggins] |
11836 | We can use 'concept' for the reference, and 'conception' for sense [Wiggins] |
514 | Beauty is merely animal without intelligence [Democritus (attr)] |
525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
502 | Good breeding in men means having a good character [Democritus (attr)] |
507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
508 | Only accept beneficial pleasures [Democritus (attr)] |
520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
497 | Be virtuous from duty, not from fear [Democritus (attr)] |
518 | A bad life is just a drawn-out death [Democritus (attr)] |
524 | Virtue comes more from practice than from nature [Democritus (attr)] |
499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |
11860 | Lawlike propensities are enough to individuate natural kinds [Wiggins] |
5993 | The ascending scale of living creatures requires a perfect being [Cleanthes, by Tieleman] |