Combining Texts

All the ideas for 'The Sayings of Confucius', 'fragments/reports' and 'Words without Objects'

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26 ideas

5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
12797 If plural variables have 'some values', then non-count variables have 'some value' [Laycock]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
12794 Plurals are semantical but not ontological [Laycock]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
17694 Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock]
17695 Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
12792 The category of stuff does not suit reference [Laycock]
12799 Descriptions of stuff are neither singular aggregates nor plural collections [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
12818 We shouldn't think some water retains its identity when it is mixed with air [Laycock]
7. Existence / D. Theories of Reality / 4. Anti-realism
5953 For the Cyrenaics experience was not enough to give certainty about reality [Aristippus young, by Plutarch]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
12795 Parts must be of the same very general type as the wholes [Laycock]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
17696 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock]
19. Language / B. Reference / 1. Reference theories
12791 It is said that proper reference is our intellectual link with the world [Laycock]
19. Language / F. Communication / 1. Rhetoric
7357 People who control others with fluent language often end up being hated [Kongzi (Confucius)]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
3023 Even the foolish may have some virtues [Aristippus young, by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
3026 Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated [Aristippus young, by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
7358 All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7362 Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
3024 Cyrenaics teach that honour, justice and shame are all based on custom and fashion [Aristippus young, by Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
3025 For a Cyrenaic no one is of equal importance to himself [Aristippus young, by Diog. Laertius]
23. Ethics / A. Egoism / 3. Cyrenaic School
3019 No one pleasure is different from or more pleasant than another [Aristippus young, by Diog. Laertius]
3021 The Cyrenaics asserted that corporeal pleasures were superior to mental ones [Aristippus young, by Diog. Laertius]
23. Ethics / B. Contract Ethics / 2. Golden Rule
7360 Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
7359 Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7363 The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
3027 Cyrenaics say wise men are self-sufficient, needing no friends [Aristippus young, by Diog. Laertius]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
7361 Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 3. Conservatism
23393 Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]