Combining Texts

All the ideas for 'The Sayings of Confucius', 'The Runabout Inference Ticket' and 'Shame and Necessity'

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22 ideas

5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
17896 We need to know the meaning of 'and', prior to its role in reasoning [Prior,AN, by Belnap]
17898 Prior's 'tonk' is inconsistent, since it allows the non-conservative inference A |- B [Belnap on Prior,AN]
11021 Prior rejected accounts of logical connectives by inference pattern, with 'tonk' his absurd example [Prior,AN, by Read]
13836 Maybe introducing or defining logical connectives by rules of inference leads to absurdity [Prior,AN, by Hacking]
16. Persons / F. Free Will / 5. Against Free Will
2176 There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
2181 It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
19. Language / F. Communication / 1. Rhetoric
7357 People who control others with fluent language often end up being hated [Kongzi (Confucius)]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
4317 We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
2174 Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
2178 In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
7358 All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7362 Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
23. Ethics / B. Contract Ethics / 2. Golden Rule
7360 Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
2169 Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
7359 Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7363 The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
23. Ethics / D. Deontological Ethics / 2. Duty
2172 The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
2180 If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
2179 If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
7361 Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 3. Conservatism
23393 Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
2175 There is a problem of evil only if you expect the world to be good [Williams,B]