Combining Texts

All the ideas for 'The Sayings of Confucius', 'Necessary Beings' and 'Identity and Existence in Logic'

expand these ideas     |    start again     |     specify just one area for these texts


40 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
You cannot understand what exists without understanding possibility and necessity [Hale]
2. Reason / D. Definition / 6. Definition by Essence
A canonical defintion specifies the type of thing, and what distinguish this specimen [Hale]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The two Barcan principles are easily proved in fairly basic modal logic [Hale]
With a negative free logic, we can dispense with the Barcan formulae [Hale]
4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logics has terms that do not designate real things, and even empty domains [Anderson,CA]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
If second-order variables range over sets, those are just objects; properties and relations aren't sets [Hale]
5. Theory of Logic / C. Ontology of Logic / 4. Logic by Convention
Maybe conventionalism applies to meaning, but not to the truth of propositions expressed [Hale]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA]
5. Theory of Logic / H. Proof Systems / 4. Natural Deduction
Unlike axiom proofs, natural deduction proofs needn't focus on logical truths and theorems [Hale]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
Add Hume's principle to logic, to get numbers; arithmetic truths rest on the nature of the numbers [Hale]
7. Existence / A. Nature of Existence / 2. Types of Existence
Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Interesting supervenience must characterise the base quite differently from what supervenes on it [Hale]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
There is no gap between a fact that p, and it is true that p; so we only have the truth-condtions for p [Hale]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA]
9. Objects / A. Existence of Objects / 4. Impossible objects
We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA]
's is non-existent' cannot be said if 's' does not designate [Anderson,CA]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA]
9. Objects / C. Structure of Objects / 5. Composition of an Object
If a chair could be made of slightly different material, that could lead to big changes [Hale]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA]
10. Modality / A. Necessity / 3. Types of Necessity
Absolute necessities are necessarily necessary [Hale]
'Absolute necessity' is when there is no restriction on the things which necessitate p [Hale]
Logical and metaphysical necessities differ in their vocabulary, and their underlying entities [Hale]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity is something which is true, no matter what else is the case [Hale]
Maybe each type of logic has its own necessity, gradually becoming broader [Hale]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
It seems that we cannot show that modal facts depend on non-modal facts [Hale]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
The big challenge for essentialist views of modality is things having necessary existence [Hale]
Essentialism doesn't explain necessity reductively; it explains all necessities in terms of a few basic natures [Hale]
If necessity derives from essences, how do we explain the necessary existence of essences? [Hale]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
What are these worlds, that being true in all of them makes something necessary? [Hale]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds make every proposition true or false, which endorses classical logic [Hale]
18. Thought / C. Content / 6. Broad Content
The molecules may explain the water, but they are not what 'water' means [Hale]
19. Language / F. Communication / 1. Rhetoric
People who control others with fluent language often end up being hated [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 3. Conservatism
Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]