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All the ideas for 'The Sayings of Confucius', 'The Inessential Indexical' and 'Principia Mathematica'

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53 ideas

2. Reason / E. Argument / 1. Argument
A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
The best known axiomatization of PL is Whitehead/Russell, with four axioms and two rules [Russell/Whitehead, by Hughes/Cresswell]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
Russell saw Reducibility as legitimate for reducing classes to logic [Linsky,B on Russell/Whitehead]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Russell denies extensional sets, because the null can't be a collection, and the singleton is just its element [Russell/Whitehead, by Shapiro]
We regard classes as mere symbolic or linguistic conveniences [Russell/Whitehead]
5. Theory of Logic / B. Logical Consequence / 7. Strict Implication
Lewis's 'strict implication' preserved Russell's confusion of 'if...then' with implication [Quine on Russell/Whitehead]
Russell's implication means that random sentences imply one another [Lewis,CI on Russell/Whitehead]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Russell unusually saw logic as 'interpreted' (though very general, and neutral) [Russell/Whitehead, by Linsky,B]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
In 'Principia' a new abstract theory of relations appeared, and was applied [Russell/Whitehead, by Gödel]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
A real number is the class of rationals less than the number [Russell/Whitehead, by Shapiro]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / a. Defining numbers
Russell takes numbers to be classes, but then reduces the classes to numerical quantifiers [Russell/Whitehead, by Bostock]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Russell and Whitehead took arithmetic to be higher-order logic [Russell/Whitehead, by Hodes]
Russell and Whitehead were not realists, but embraced nearly all of maths in logic [Russell/Whitehead, by Friend]
'Principia' lacks a precise statement of the syntax [Gödel on Russell/Whitehead]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
The ramified theory of types used propositional functions, and covered bound variables [Russell/Whitehead, by George/Velleman]
The Russell/Whitehead type theory was limited, and was not really logic [Friend on Russell/Whitehead]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
In 'Principia Mathematica', logic is exceeded in the axioms of infinity and reducibility, and in the domains [Bernays on Russell/Whitehead]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / a. Constructivism
Russell and Whitehead consider the paradoxes to indicate that we create mathematical reality [Russell/Whitehead, by Friend]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
To avoid vicious circularity Russell produced ramified type theory, but Ramsey simplified it [Russell/Whitehead, by Shapiro]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
An object is identical with itself, and no different indiscernible object can share that [Russell/Whitehead, by Adams,RM]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Russell showed, through the paradoxes, that our basic logical intuitions are self-contradictory [Russell/Whitehead, by Gödel]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever]
We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever]
Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever]
17. Mind and Body / C. Functionalism / 1. Functionalism
Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
The multiple relations theory says assertions about propositions are about their ingredients [Russell/Whitehead, by Linsky,B]
A judgement is a complex entity, of mind and various objects [Russell/Whitehead]
The meaning of 'Socrates is human' is completed by a judgement [Russell/Whitehead]
The multiple relation theory of judgement couldn't explain the unity of sentences [Morris,M on Russell/Whitehead]
Only the act of judging completes the meaning of a statement [Russell/Whitehead]
18. Thought / A. Modes of Thought / 9. Indexical Thought
It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever]
All information is objective, and purely indexical information is not much use [Cappelen/Dever]
If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever]
You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever]
Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever]
Indexicality is not significantly connected to agency [Cappelen/Dever]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Fregeans can't agree on what 'senses' are [Cappelen/Dever]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
All indexicals can be expressed non-indexically [Cappelen/Dever]
19. Language / D. Propositions / 3. Concrete Propositions
Propositions as objects of judgement don't exist, because we judge several objects, not one [Russell/Whitehead]
19. Language / F. Communication / 1. Rhetoric
People who control others with fluent language often end up being hated [Kongzi (Confucius)]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
We deny that action involves some special class of beliefs [Cappelen/Dever]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 3. Conservatism
Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]