35 ideas
2653 | If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero] |
9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
2628 | Why would mind mix with matter if it didn't need it? [Cicero] |
7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
20814 | Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero] |
9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
9269 | A person may be morally responsible without free will [Frankfurt] |
7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |
2640 | We have the death penalty, but still have thousands of robbers [Cicero] |
2652 | Some regard nature simply as an irrational force that imparts movement [Cicero] |
2645 | Why shouldn't the gods fear their own destruction? [Cicero] |
2627 | I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero] |
2651 | God doesn't obey the laws of nature; they are subject to the law of God [Cicero] |
2634 | It seems clear to me that we have an innate idea of the divine [Cicero] |
2636 | Many primitive people know nothing of the gods [Cicero] |
2647 | It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero] |
2650 | If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero] |
2655 | If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero] |
2656 | Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero] |
2657 | If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero] |
2638 | Either the gods are identical, or one is more beautiful than another [Cicero] |
2635 | The gods are happy, so virtuous, so rational, so must have human shape [Cicero] |
2641 | Why believe in gods if you have never seen them? [Cicero] |
2659 | The lists of good men who have suffered and bad men who have prospered are endless [Cicero] |
2658 | The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero] |