Combining Texts

All the ideas for 'The Sayings of Confucius', 'Freedom of the Will and concept of a person' and 'Meno'

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27 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Spiritual qualities only become advantageous with the growth of wisdom [Plato]
5. Theory of Logic / L. Paradox / 2. Aporiai
How can you seek knowledge of something if you don't know it? [Plato]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
True opinions only become really valuable when they are tied down by reasons [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
Seeking and learning are just recollection [Plato]
The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
As a guide to action, true opinion is as good as knowledge [Plato]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
You don't need to learn what you know, and how do you seek for what you don't know? [Plato]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Persons are distinguished by a capacity for second-order desires [Frankfurt]
A person essentially has second-order volitions, and not just second-order desires [Frankfurt]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is the capacity to choose what sort of will you have [Frankfurt]
19. Language / F. Communication / 1. Rhetoric
People who control others with fluent language often end up being hated [Kongzi (Confucius)]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is the effective desire which actually leads to an action [Frankfurt]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
A 'wanton' is not a person, because they lack second-order volitions [Frankfurt]
A person may be morally responsible without free will [Frankfurt]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato]
If virtue is a type of knowledge then it ought to be taught [Plato]
It seems that virtue is neither natural nor taught, but is a divine gift [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
How can you know part of virtue without knowing the whole? [Plato]
Even if virtues are many and various, they must have something in common to make them virtues [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 3. Conservatism
Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]