Combining Texts

All the ideas for 'The Sayings of Confucius', 'Logical Necessity' and 'Being and Nothingness'

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30 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
The logic of metaphysical necessity is S5 [Rumfitt]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Soundness in argument varies with context, and may be achieved very informally indeed [Rumfitt]
There is a modal element in consequence, in assessing reasoning from suppositions [Rumfitt]
We reject deductions by bad consequence, so logical consequence can't be deduction [Rumfitt]
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Contradictions include 'This is red and not coloured', as well as the formal 'B and not-B' [Rumfitt]
5. Theory of Logic / H. Proof Systems / 2. Axiomatic Proof
Geometrical axioms in logic are nowadays replaced by inference rules (which imply the logical truths) [Rumfitt]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
10. Modality / A. Necessity / 3. Types of Necessity
A distinctive type of necessity is found in logical consequence [Rumfitt, by Hale/Hoffmann,A]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity is when 'necessarily A' implies 'not-A is contradictory' [Rumfitt]
A logically necessary statement need not be a priori, as it could be unknowable [Rumfitt]
Narrow non-modal logical necessity may be metaphysical, but real logical necessity is not [Rumfitt]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
If a world is a fully determinate way things could have been, can anyone consider such a thing? [Rumfitt]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
19. Language / F. Communication / 1. Rhetoric
People who control others with fluent language often end up being hated [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
Man is a useless passion [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 3. Conservatism
Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]