103 ideas
21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
21888 | Philosophy is just a linguistic display [Derrida] |
21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
3426 | If one theory is reduced to another, we make fewer independent assumptions about the world [Kim] |
4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
3431 | Supervenience suggest dependence without reduction (e.g. beauty) [Kim] |
3437 | 'Physical facts determine all the facts' is the physicalists' slogan [Kim] |
3430 | Resemblance or similarity is the core of our concept of a property [Kim] |
3432 | Is weight a 'resultant' property of water, but transparency an 'emergent' property? [Kim] |
3434 | Emergent properties are 'brute facts' (inexplicable), but still cause things [Kim] |
3436 | Should properties be individuated by their causal powers? [Kim] |
3406 | Counterfactuals are either based on laws, or on nearby possible worlds [Kim, by PG] |
3368 | Mind is basically qualities and intentionality, but how do they connect? [Kim] |
3392 | Mind is only interesting if it has causal powers [Kim] |
3396 | Experiment requires mental causation [Kim] |
3397 | Beliefs cause other beliefs [Kim] |
21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
3367 | Both thought and language have intentionality [Kim] |
3365 | Intentionality involves both reference and content [Kim] |
3360 | Are pains pure qualia, or do they motivate? [Kim] |
3366 | Pain has no reference or content [Kim] |
3389 | Inverted qualia and zombies suggest experience isn't just functional [Kim] |
3391 | Crosswiring would show that pain and its function are separate [Kim, by PG] |
3422 | Externalism about content makes introspection depend on external evidence [Kim] |
3412 | How do we distinguish our anger from embarrassment? [Kim] |
3363 | We often can't decide what emotion, or even sensation, we are experiencing [Kim] |
3409 | Mental substance causation makes physics incomplete [Kim] |
3399 | If epiphenomenalism were true, we couldn't report consciousness [Kim] |
3390 | Are inverted or absent qualia coherent ideas? [Kim] |
3414 | What could demonstrate that zombies and inversion are impossible? [Kim] |
3359 | Cartesian dualism fails because it can't explain mental causation [Kim] |
3369 | Logical behaviourism translates mental language to behavioural [Kim] |
3428 | Behaviourism reduces mind to behaviour via bridging principles [Kim] |
3380 | Are dispositions real, or just a type of explanation? [Kim] |
3370 | What behaviour goes with mathematical beliefs? [Kim] |
3371 | Behaviour depends on lots of mental states together [Kim] |
3372 | Behaviour is determined by society as well as mental states [Kim] |
3373 | Snakes have different pain behaviour from us [Kim] |
3379 | Neurons seem to be very similar and interchangeable [Kim] |
3388 | Machine functionalism requires a Turing machine, causal-theoretical version doesn't [Kim] |
3384 | The person couldn't run Searle's Chinese Room without understanding Chinese [Kim] |
3393 | How do functional states give rise to mental causation? [Kim] |
3439 | Reductionism gets stuck with qualia [Kim] |
3427 | Reductionism is impossible if there aren't any 'bridge laws' between mental and physical [Kim] |
3424 | Most modern physicalists are non-reductive property dualists [Kim] |
3376 | We can't assess evidence about mind without acknowledging phenomenal properties [Kim] |
3413 | Zombies and inversion suggest non-reducible supervenience [Kim] |
3362 | Supervenience says all souls are identical, being physically indiscernible [Kim] |
3374 | Token physicalism isn't reductive; it just says all mental events have some physical properties [Kim] |
3433 | The core of the puzzle is the bridge laws between mind and brain [Kim] |
3377 | Elimination can either be by translation or by causal explanation [Kim] |
3438 | Reductionists deny new causal powers at the higher level [Kim] |
3440 | Without reductionism, mental causation is baffling [Kim] |
3375 | If an orange image is a brain state, are some parts of the brain orange? [Kim] |
21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
3411 | How do we distinguish our attitudes from one another? [Kim] |
3387 | A culture without our folk psychology would be quite baffling [Kim] |
3410 | Folk psychology has adapted to Freudianism [Kim] |
3394 | Maybe folk psychology is a simulation, not a theory [Kim] |
3386 | Folk psychology has been remarkably durable [Kim] |
3382 | A machine with a mind might still fail the Turing Test [Kim] |
3383 | The Turing Test is too specifically human in its requirements [Kim] |
3408 | Two identical brain states could have different contents in different worlds [Kim] |
3420 | Two types of water are irrelevant to accounts of behaviour [Kim] |
3421 | Content is best thought of as truth conditions [Kim] |
3416 | Content may match several things in the environment [Kim] |
3418 | 'Arthritis in my thigh' requires a social context for its content to be meaningful [Kim] |
3417 | Content depends on other content as well as the facts [Kim] |
3419 | Pain, our own existence, and negative existentials, are not external [Kim] |
21884 | Capacity for repetitions is the hallmark of language [Derrida] |
21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
21886 | Meanings depend on differences and contrasts [Derrida] |
21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
3402 | If someone says "I do and don't like x", we don't assume a contradiction [Kim] |
3403 | We assume people believe the obvious logical consequences of their known beliefs [Kim] |
7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |
3401 | A common view is that causal connections must be instances of a law [Kim] |
3407 | Laws are either 'strict', or they involve a 'ceteris paribus' clause [Kim] |