47 ideas
21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
21888 | Philosophy is just a linguistic display [Derrida] |
21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
23825 | We seek truth only because it is good [Weil] |
4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
21886 | Meanings depend on differences and contrasts [Derrida] |
21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
21884 | Capacity for repetitions is the hallmark of language [Derrida] |
21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
23826 | Beauty, goodness and truth are only achieved by applying full attention [Weil] |
7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
23833 | The good is a nothingness, and yet real [Weil] |
23808 | There are two goods - the absolute good we want, and the reachable opposite of evil [Weil] |
21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
23831 | The essence of power is illusory prestige [Weil] |
7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
23830 | A group is only dangerous if it endorses an abstract entity [Weil] |
23809 | Our only social duty is to try to limit evil [Weil] |
23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |
23807 | The collective is the one and only object of false idolatry [Weil] |
23810 | Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation [Weil] |
23811 | If effort is from necessity rather than for a good, it is slavery [Weil] |
23765 | The soul is the intrinsic value of a human [Weil] |