Combining Texts

All the ideas for 'The Sayings of Confucius', 'The Mozi' and 'The Essence of Reference'

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18 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
10429 It is best to say that a name designates iff there is something for it to designate [Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
10425 Definite descriptions may not be referring expressions, since they can fail to refer [Sainsbury]
10438 Definite descriptions are usually rigid in subject, but not in predicate, position [Sainsbury]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
10432 A new usage of a name could arise from a mistaken baptism of nothing [Sainsbury]
19. Language / B. Reference / 5. Speaker's Reference
10434 Even a quantifier like 'someone' can be used referentially [Sainsbury]
19. Language / F. Communication / 1. Rhetoric
7357 People who control others with fluent language often end up being hated [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
7358 All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7362 Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
23395 Mohists desire wealth, population and social order as the best consequences [Mozi, by Norden]
23. Ethics / B. Contract Ethics / 2. Golden Rule
7360 Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23394 If people regarded other states as they did their own, they would never attack them [Mozi]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
7359 Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7363 The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
23. Ethics / D. Deontological Ethics / 3. Universalisability
23396 Mozi condemns partiality, which is the cause of all the great harms in the world [Mozi]
23397 Those who are against impartiality still prefer impartial protectors [Mozi]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
7361 Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 3. Conservatism
23393 Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]
26. Natural Theory / A. Speculations on Nature / 3. Natural Function
10431 Things are thought to have a function, even when they can't perform them [Sainsbury]