Combining Texts

All the ideas for 'The Sayings of Confucius', 'New Scientist articles' and 'The Spirit of the Laws (rev. 1757)'

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90 ideas

7. Existence / A. Nature of Existence / 5. Reason for Existence
Current physics says matter and antimatter should have reduced to light at the big bang [New Sci.]
CP violation shows a decay imbalance in matter and antimatter, leading to matter's dominance [New Sci.]
14. Science / A. Basis of Science / 4. Prediction
A system can infer the structure of the world by making predictions about it [New Sci.]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Neural networks can extract the car-ness of a car, or the chair-ness of a chair [New Sci.]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
No one has yet devised a rationality test [New Sci.]
18. Thought / A. Modes of Thought / 7. Intelligence
About a third of variation in human intelligence is environmental [New Sci.]
People can be highly intelligent, yet very stupid [New Sci.]
18. Thought / B. Mechanics of Thought / 1. Psychology
Psychologists measure personality along five dimensions [New Sci.]
19. Language / F. Communication / 1. Rhetoric
People who control others with fluent language often end up being hated [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
True goodness is political, and consists of love of and submission to the laws [Montesquieu]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Primitive people would be too vulnerable and timid to attack anyone, so peace would reign [Montesquieu]
Men do not desire to subjugate one another; domination is a complex and advanced idea [Montesquieu]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
People are drawn into society by needs, shared fears, pleasure, and knowledge [Montesquieu]
People are guided by a multitude of influences, from which the spirit of a nation emerges [Montesquieu]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
In small republics citizens identify with the public good, and abuses are fewer [Montesquieu]
In a large republic there is too much wealth for individuals to manage it [Montesquieu]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The rich would never submit to a lottery deciding which part of their society should be slaves [Montesquieu]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All states aim at preservation, and then have distinctive individual purposes [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
The natural power of a father suggests rule by one person, but that authority can be spread [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Monarchies can act more quickly, because one person is in charge [Montesquieu]
The nobility are an indispensable part of a monarchy [Montesquieu]
Monarchs must not just have links to the people; they need a body which maintains the laws [Montesquieu]
Ambition is good in a monarchy, because the monarch can always restrain it [Montesquieu]
In monarchies, men's actions are judged by their grand appearance, not their virtues [Montesquieu]
In a monarchy, the nobility must be hereditary, to bind them together [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
A despot's agents must be given power, so they inevitably become corrupt [Montesquieu]
Despotism and honour are incompatible, because honour scorns his power, and lives by rules [Montesquieu]
Tyranny is either real violence, or the imposition of unpopular legislation [Montesquieu]
The will of a despot is an enigma, so magistrates can only follow their own will [Montesquieu]
Despots are always lazy and ignorant, so they always delegate their power to a vizier [Montesquieu]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
If the nobility is numerous, the senate is the artistocracy, and the nobles are a democracy [Montesquieu]
Aristocracy is democratic if they resemble the people, but not if they resemble the monarch [Montesquieu]
Great inequality between aristocrats and the rest is bad - and also among aristocrats themselves [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
If a government is to be preserved, it must first be loved [Montesquieu]
A government has a legislature, an international executive, and a domestic executive [Montesquieu]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
The judiciary must be separate from the legislature, to avoid arbitrary power [Montesquieu]
24. Political Theory / D. Ideologies / 3. Conservatism
Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The fundamental laws of a democracy decide who can vote [Montesquieu]
It is basic to a democracy that the people themselves must name their ministers [Montesquieu]
Voting should be public, so the lower classes can be influenced by the example of notable people [Montesquieu]
All citizens (apart from the very humble poor) should choose their representatives [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a democracy the people should manage themselves, and only delegate what they can't do [Montesquieu]
A democratic assembly must have a fixed number, to see whether everyone has spoken [Montesquieu]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
If deputies represent people, they are accountable, but less so if they represent places [Montesquieu]
25. Social Practice / A. Freedoms / 1. Slavery
Slaves are not members of the society, so no law can forbid them to run away [Montesquieu]
Slavery is entirely bad; the master abandons the virtues, and they are pointless in the slave [Montesquieu]
The demand for slavery is just the masters' demand for luxury [Montesquieu]
25. Social Practice / A. Freedoms / 3. Free speech
Freedom of speech and writing, within the law, is essential to preserve liberty [Montesquieu]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom in society is ability to do what is right, and not having to do what is wrong [Montesquieu]
25. Social Practice / B. Equalities / 1. Grounds of equality
No one even thinks of equality in monarchies and despotism; they all want superiority [Montesquieu]
Equality is not command by everyone or no one, but command and obedience among equals [Montesquieu]
25. Social Practice / B. Equalities / 2. Political equality
Democracy is corrupted by lack of equality, or by extreme equality (between rulers and ruled) [Montesquieu]
25. Social Practice / B. Equalities / 4. Economic equality
Democracies may sometimes need to restrict equality [Montesquieu]
Some equality can be achieved by social categories, combined with taxes and poor relief [Montesquieu]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Prior to positive laws there is natural equity, of obedience, gratitude, dependence and merit [Montesquieu]
Sensation gives animals natural laws, but knowledge can make them break them [Montesquieu]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
The death penalty is permissible, because its victims enjoyed the protection of that law [Montesquieu]
If religion teaches determinism, penalties must be severe; if free will, then that is different [Montesquieu]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
The only right victors have over captives is the protection of the former [Montesquieu]
25. Social Practice / E. Policies / 2. Religion in Society
The clergy are essential to a monarchy, but dangerous in a republic [Montesquieu]
Religion has the most influence in despotic states, and reinforces veneration for the ruler [Montesquieu]
Religion can support the state when the law fails to do so [Montesquieu]
French slavery was accepted because it was the best method of religious conversion [Montesquieu]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
In monarchies education ennobles people, and in despotisms it debases them [Montesquieu]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Teaching is the best practice of the general virtue that leads us to love everyone [Montesquieu]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws are the necessary relations that derive from the nature of things [Montesquieu]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
Entropy is the only time-asymmetric law, so time may be linked to entropy [New Sci.]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / a. Electrodynamics
Light moves at a constant space-time speed, but its direction is in neither space nor time [New Sci.]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Quantum states are measured by external time, of unknown origin [New Sci.]
The Schrödinger equation describes the evolution of an object's wave function in Hilbert space [New Sci.]
27. Natural Reality / B. Modern Physics / 5. Unified Models / b. String theory
In string theory space-time has a grainy indivisible substructure [New Sci.]
It is impossible for find a model of actuality among the innumerable models in string theory [New Sci.]
String theory needs at least 10 space-time dimensions [New Sci.]
27. Natural Reality / C. Space / 2. Space
Hilbert Space is an abstraction representing all possible states of a quantum system [New Sci.]
27. Natural Reality / C. Space / 6. Space-Time
Einstein's merging of time with space has left us confused about the nature of time [New Sci.]
Relativity makes time and space jointly basic; quantum theory splits them, and prioritises time [New Sci.]
Space-time may be a geometrical manifestation of quantum entanglement [New Sci.]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Quantum theory relies on a clock outside the system - but where is it located? [New Sci.]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
Entropy is puzzling, so we may need to build new laws which include time directionality [New Sci.]
27. Natural Reality / E. Cosmology / 7. Black Holes
General relativity predicts black holes, as former massive stars, and as galaxy centres [New Sci.]
Black holes have entropy, but general relativity says they are unstructured, and lack entropy [New Sci.]
27. Natural Reality / E. Cosmology / 8. Dark Matter
84.5 percent of the universe is made of dark matter [New Sci.]
27. Natural Reality / F. Chemistry / 1. Chemistry
We are halfway to synthesising any molecule we want [New Sci.]
27. Natural Reality / F. Chemistry / 3. Periodic Table
Chemistry just needs the periodic table, and protons, electrons and neutrinos [New Sci.]