Combining Texts

All the ideas for 'The Sayings of Confucius', 'Stipulation, Meaning and Apriority' and 'Reflections on Liberty and Social Oppression'

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25 ideas

2. Reason / D. Definition / 13. Against Definition
9331 How do we determine which of the sentences containing a term comprise its definition? [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
9333 A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 6. A Priori from Reason
9342 Understanding needs a priori commitment [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9332 Meaning is generated by a priori commitment to truth, not the other way around [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9341 Meanings and concepts cannot give a priori knowledge, because they may be unacceptable [Horwich]
9334 If we stipulate the meaning of 'number' to make Hume's Principle true, we first need Hume's Principle [Horwich]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
9339 A priori knowledge (e.g. classical logic) may derive from the innate structure of our minds [Horwich]
19. Language / F. Communication / 1. Rhetoric
7357 People who control others with fluent language often end up being hated [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
7358 All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7362 Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
23. Ethics / A. Egoism / 1. Ethical Egoism
23865 Morality would improve if people could pursue private interests [Weil]
23. Ethics / B. Contract Ethics / 2. Golden Rule
7360 Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
7359 Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7363 The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
24. Political Theory / C. Ruling a State / 1. Social Power
23866 In oppressive societies the scope of actual control is extended by a religion of power [Weil]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
7361 Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
23871 No central authority can initiate decentralisation [Weil]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
23867 After a bloody revolution the group which already had the power comes to the fore [Weil]
24. Political Theory / D. Ideologies / 2. Anarchism
23870 Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil]
24. Political Theory / D. Ideologies / 3. Conservatism
23393 Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23863 Only individual people of good will can achieve social progress [Weil]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
23869 In the least evil societies people can think, control community life, and be autonomous [Weil]
24. Political Theory / D. Ideologies / 11. Capitalism
23861 Marx showed that capitalist oppression, because of competition, is unstoppable [Weil]
25. Social Practice / A. Freedoms / 1. Slavery
23868 The pleasure of completing tasks motivates just as well as the whip of slavery [Weil]
25. Social Practice / B. Equalities / 4. Economic equality
23864 Inequality could easily be mitigated, if it were not for the struggle for power [Weil]