Combining Texts

All the ideas for 'The Sayings of Confucius', 'Interview with Baggini and Stangroom' and 'The Theodicy'

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27 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz]
16. Persons / F. Free Will / 5. Against Free Will
Saying we must will whatever we decide to will leads to an infinite regress [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz]
19. Language / F. Communication / 1. Rhetoric
People who control others with fluent language often end up being hated [Kongzi (Confucius)]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Will is an inclination to pursue something good [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
All men prefer outward appearance to true excellence [Kongzi (Confucius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)]
22. Metaethics / B. Value / 2. Values / e. Death
Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz]
It is disturbing if we become unreal when we die, but if time is unreal, then we remain real after death [Le Poidevin]
22. Metaethics / B. Value / 2. Values / j. Evil
Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't assess moral actions without referring to the qualities of character that produce them [Leibniz]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Do not do to others what you would not desire yourself [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Excess and deficiency are equally at fault [Kongzi (Confucius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)]
23. Ethics / F. Existentialism / 1. Existentialism
Existentialism focuses on freedom and self-making, and insertion into the world [Le Poidevin]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Men of the highest calibre avoid political life completely [Kongzi (Confucius)]
24. Political Theory / D. Ideologies / 3. Conservatism
Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
A-theory says past, present, future and flow exist; B-theory says this just reports our perspective [Le Poidevin]
28. God / A. Divine Nature / 2. Divine Nature
God must be intelligible, to select the actual world from the possibilities [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
God prefers men to lions, but might not exterminate lions to save one man [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The laws of physics are wonderful evidence of an intelligent and free being [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Prayers are useful, because God foresaw them in his great plan [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]