46 ideas
23853 | Truth is not a object we love - it is the radiant manifestation of reality [Weil] |
23855 | Creation produced a network or web of determinations [Weil] |
7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
3772 | The will, in the beginning, is entirely produced by desire [Mill] |
23848 | The aesthete's treatment of beauty as amusement is sacreligious; beauty should nourish [Weil] |
7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
23854 | Beauty is the proof of what is good [Weil] |
3769 | With early training, any absurdity or evil may be given the power of conscience [Mill] |
7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
3767 | Motive shows the worth of the agent, but not of the action [Mill] |
7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
3771 | Virtues only have value because they achieve some further end [Mill] |
7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
23837 | Respect is our only obligation, which can only be expressed through deeds, not words [Weil] |
3768 | Orthodox morality is the only one which feels obligatory [Mill] |
3776 | Utilitarianism only works if everybody has a totally equal right to happiness [Mill] |
7202 | The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill] |
5935 | Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill] |
3764 | Actions are right if they promote pleasure, wrong if they promote pain [Mill] |
3763 | Ultimate goods such as pleasure can never be proved to be good [Mill] |
3765 | Only pleasure and freedom from pain are desirable as ends [Mill] |
3766 | Better to be Socrates dissatisfied than a fool satisfied [Mill] |
3770 | General happiness is only desirable because individuals desire their own happiness [Mill] |
6697 | Moral rules protecting human welfare are more vital than local maxims [Mill] |
23844 | The most important human need is to have multiple roots [Weil] |
23838 | The need for order stands above all others, and is understood via the other needs [Weil] |
3774 | Rights are a matter of justice, not of benevolence [Mill] |
3773 | No individual has the right to receive our benevolence [Mill] |
23836 | Obligations only bind individuals, not collectives [Weil] |
23840 | A citizen should be able to understand the whole of society [Weil] |
23843 | Even the poorest should feel collective ownership, and participation in grand display [Weil] |
23846 | Culture is an instrument for creating an ongoing succession of teachers [Weil] |
23839 | A lifelong head of society should only be a symbol, not a ruler [Weil] |
7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |
23842 | Party politics in a democracy can't avoid an anti-democratic party [Weil] |
23847 | Socialism tends to make a proletariat of the whole population [Weil] |
23845 | The capitalists neglect the people and the nation, and even their own interests [Weil] |
23841 | By making money the sole human measure, inequality has become universal [Weil] |
3775 | A right is a valid claim to society's protection [Mill] |
23835 | People have duties, and only have rights because of the obligations of others to them [Weil] |
23852 | To punish people we must ourselves be innocent - but that undermines the desire to punish [Weil] |
23850 | The soldier-civilian distinction should be abolished; every citizen is committed to a war [Weil] |
23851 | Education is essentially motivation [Weil] |
23849 | Religion should quietly suffuse all human life with its light [Weil] |