60 ideas
20801 | A wise man's chief strength is not being tricked; nothing is worse than error, frivolity or rashness [Zeno of Citium, by Cicero] |
1771 | When shown seven versions of the mowing argument, he paid twice the asking price for them [Zeno of Citium, by Diog. Laertius] |
20770 | Philosophy has three parts, studying nature, character, and rational discourse [Zeno of Citium, by Diog. Laertius] |
9023 | If you say that a contradiction is true, you change the meaning of 'not', and so change the subject [Quine] |
9012 | Talk of 'truth' when sentences are mentioned; it reminds us that reality is the point of sentences [Quine] |
9011 | Truth is redundant for single sentences; we do better to simply speak the sentence [Quine] |
6022 | Someone who says 'it is day' proposes it is day, and it is true if it is day [Zeno of Citium, by Diog. Laertius] |
9013 | We can eliminate 'or' from our basic theory, by paraphrasing 'p or q' as 'not(not-p and not-q)' [Quine] |
9020 | My logical grammar has sentences by predication, then negation, conjunction, and existential quantification [Quine] |
9028 | Maybe logical truth reflects reality, but in different ways in different languages [Quine] |
10014 | Quine rejects second-order logic, saying that predicates refer to multiple objects [Quine, by Hodes] |
10828 | Quantifying over predicates is treating them as names of entities [Quine] |
9024 | Excluded middle has three different definitions [Quine] |
10012 | Quantification theory can still be proved complete if we add identity [Quine] |
9016 | Names are not essential, because naming can be turned into predication [Quine] |
9015 | Universal quantification is widespread, but it is definable in terms of existential quantification [Quine] |
9025 | You can't base quantification on substituting names for variables, if the irrationals cannot all be named [Quine] |
9026 | Some quantifications could be false substitutionally and true objectually, because of nameless objects [Quine] |
10705 | Putting a predicate letter in a quantifier is to make it the name of an entity [Quine] |
9027 | A sentence is logically true if all sentences with that grammatical structure are true [Quine] |
7555 | Zeno achieved the statement of the problems of infinitesimals, infinity and continuity [Russell on Zeno of Citium] |
20860 | Whatever participates in substance exists [Zeno of Citium, by Stobaeus] |
9017 | Predicates are not names; predicates are the other parties to predication [Quine] |
9018 | A physical object is the four-dimensional material content of a portion of space-time [Quine] |
9019 | Four-d objects helps predication of what no longer exists, and quantification over items from different times [Quine] |
9014 | Some conditionals can be explained just by negation and conjunction: not(p and not-q) [Quine] |
21397 | Perception an open hand, a fist is 'grasping', and holding that fist is knowledge [Zeno of Citium, by Long] |
20799 | A grasp by the senses is true, because it leaves nothing out, and so nature endorses it [Zeno of Citium, by Cicero] |
20797 | If a grasped perception cannot be shaken by argument, it is 'knowledge' [Zeno of Citium, by Cicero] |
21398 | A presentation is true if we judge that no false presentation could appear like it [Zeno of Citium, by Cicero] |
1770 | When a slave said 'It was fated that I should steal', Zeno replied 'Yes, and that you should be beaten' [Zeno of Citium, by Diog. Laertius] |
3799 | A dog tied to a cart either chooses to follow and is pulled, or it is just pulled [Zeno of Citium, by Hippolytus] |
21402 | Incorporeal substances can't do anything, and can't be acted upon either [Zeno of Citium, by Cicero] |
20816 | A body is required for anything to have causal relations [Zeno of Citium, by Cicero] |
1773 | A sentence always has signification, but a word by itself never does [Zeno of Citium, by Diog. Laertius] |
9009 | Single words are strongly synonymous if their interchange preserves truth [Quine] |
9007 | It makes no sense to say that two sentences express the same proposition [Quine] |
9008 | There is no rule for separating the information from other features of sentences [Quine] |
9010 | We can abandon propositions, and just talk of sentences and equivalence [Quine] |
7357 | People who control others with fluent language often end up being hated [Kongzi (Confucius)] |
9021 | A good way of explaining an expression is saying what conditions make its contexts true [Quine] |
7358 | All men prefer outward appearance to true excellence [Kongzi (Confucius)] |
7362 | Humans are similar, but social conventions drive us apart (sages and idiots being the exceptions) [Kongzi (Confucius)] |
1774 | Since we are essentially rational animals, living according to reason is living according to nature [Zeno of Citium, by Diog. Laertius] |
20841 | Zeno said live in agreement with nature, which accords with virtue [Zeno of Citium, by Diog. Laertius] |
20863 | The goal is to 'live in agreement', according to one rational consistent principle [Zeno of Citium, by Stobaeus] |
7360 | Do not do to others what you would not desire yourself [Kongzi (Confucius)] |
2662 | Zeno saw virtue as a splendid state, not just a source of splendid action [Zeno of Citium, by Cicero] |
21395 | One of Zeno's books was 'That Which is Appropriate' [Zeno of Citium, by Long] |
7359 | Excess and deficiency are equally at fault [Kongzi (Confucius)] |
7363 | The virtues of the best people are humility, maganimity, sincerity, diligence, and graciousness [Kongzi (Confucius)] |
5964 | Zeno says there are four main virtues, which are inseparable but distinct [Zeno of Citium, by Plutarch] |
7361 | Men of the highest calibre avoid political life completely [Kongzi (Confucius)] |
23393 | Confucianism assumes that all good developments have happened, and there is only one Way [Norden on Kongzi (Confucius)] |
20822 | There is no void in the cosmos, but indefinite void outside it [Zeno of Citium, by Ps-Plutarch] |
20811 | Since the cosmos produces what is alive and rational, it too must be alive and rational [Zeno of Citium] |
2648 | Things are more perfect if they have reason; nothing is more perfect than the universe, so it must have reason [Zeno of Citium] |
20810 | Rational is better than non-rational; the cosmos is supreme, so it is rational [Zeno of Citium] |
2649 | If tuneful flutes grew on olive trees, you would assume the olive had some knowledge of the flute [Zeno of Citium] |
20807 | The cosmos and heavens are the substance of god [Zeno of Citium, by Diog. Laertius] |