Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Internalism Exposed' and 'Representation and Reality'

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39 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The job of the philosopher is to distinguish facts about the world from conventions [Putnam]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Semantic notions do not occur in Tarski's definitions, but assessing their correctness involves translation [Putnam]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Asserting the truth of an indexical statement is not the same as uttering the statement [Putnam]
7. Existence / D. Theories of Reality / 2. Realism
Realists believe truth is correspondence, independent of humans, is bivalent, and is unique [Putnam]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 1. Physical Objects
Aristotle says an object (e.g. a lamp) has identity if its parts stay together when it is moved [Putnam]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
We can't only believe things if we are currently conscious of their justification - there are too many [Goldman]
Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman]
Internal justification needs both mental stability and time to compute coherence [Goldman]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Reliability involves truth, and truth is external [Goldman]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
Functionalism says robots and people are the same at one level of abstraction [Putnam]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
If concepts have external meaning, computational states won't explain psychology [Putnam]
Functionalism can't explain reference and truth, which are needed for logic [Putnam]
Is there just one computational state for each specific belief? [Putnam]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
If we are going to eliminate folk psychology, we must also eliminate folk logic [Putnam]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Can we give a scientific, computational account of folk psychology? [Putnam]
18. Thought / C. Content / 5. Twin Earth
Reference may be different while mental representation is the same [Putnam]
19. Language / A. Nature of Meaning / 1. Meaning
Meaning and translation (which are needed to define truth) both presuppose the notion of reference [Putnam]
19. Language / A. Nature of Meaning / 6. Meaning as Use
"Meaning is use" is not a definition of meaning [Putnam]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Holism seems to make fixed definition more or less impossible [Putnam]
Meaning holism tried to show that you can't get fixed meanings built out of observation terms [Putnam]
Understanding a sentence involves background knowledge and can't be done in isolation [Putnam]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
We should separate how the reference of 'gold' is fixed from its conceptual content [Putnam]
Like names, natural kind terms have their meaning fixed by extension and reference [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Aristotle implies that we have the complete concepts of a language in our heads, but we don't [Putnam]
Reference (say to 'elms') is a social phenomenon which we can leave to experts [Putnam]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
"Water" is a natural kind term, but "H2O" is a description [Putnam]