Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Commentary on the Metaphysics' and 'In Defence of Pure Reason'

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31 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
3695 Philosophy is a priori if it is anything [Bonjour]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
11193 Understanding begins with the notion of being and essence [Avicenna]
2. Reason / A. Nature of Reason / 3. Pure Reason
3651 Perceiving necessary connections is the essence of reasoning [Bonjour]
2. Reason / A. Nature of Reason / 6. Coherence
3700 Coherence can't be validated by appeal to coherence [Bonjour]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Simples
11209 The simple's whatness is its very self [Avicenna]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / C. Structure of Objects / 3. Matter of an Object
11204 The ultimate material of things has the unity of total formlessness [Avicenna]
9. Objects / D. Essence of Objects / 2. Types of Essence
15036 An essence can either be universal (in the mind) or singular (in concrete particulars) [Avicenna, by Panaccio]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / B. Possibility / 1. Possibility
3697 The concept of possibility is prior to that of necessity [Bonjour]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
3707 Our rules of thought can only be judged by pure rational insight [Bonjour]
3704 Moderate rationalists believe in fallible a priori justification [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
3706 A priori justification can vary in degree [Bonjour]
3696 A priori justification requires understanding but no experience [Bonjour]
3703 You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
3699 The induction problem blocks any attempted proof of physical statements [Bonjour]
13. Knowledge Criteria / C. External Justification / 1. External Justification
3701 Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
3702 Externalism means we have no reason to believe, which is strong scepticism [Bonjour]
14. Science / C. Induction / 2. Aims of Induction
3709 Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
18. Thought / C. Content / 1. Content
3708 All thought represents either properties or indexicals [Bonjour]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
3698 Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour]