Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Mr Strawson on Referring' and 'Enquiry concerning Principles of Morals'

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28 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
21552 Common speech is vague; its vocabulary and syntax must be modified, for precision [Russell]
2. Reason / D. Definition / 11. Ostensive Definition
21551 Empirical words need ostensive definition, which makes them egocentric [Russell]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
21550 Science reduces indexicals to a minimum, but they can never be eliminated from empirical matters [Russell]
22. Metaethics / B. Value / 2. Values / f. Altruism
3926 The human heart has a natural concern for public good [Hume]
23. Ethics / A. Egoism / 1. Ethical Egoism
3929 No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
3925 Personal Merit is the possession of useful or agreeable mental qualities [Hume]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
3922 Justice only exists to support society [Hume]
23560 If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume]
23. Ethics / D. Deontological Ethics / 2. Duty
3918 Moral philosophy aims to show us our duty [Hume]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3919 Conclusions of reason do not affect our emotions or decisions to act [Hume]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3928 Virtue just requires careful calculation and a preference for the greater happiness [Hume]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
3923 No one would cause pain to a complete stranger who happened to be passing [Hume]
3924 Nature makes private affections come first, because public concerns are spread too thinly [Hume]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
3921 The safety of the people is the supreme law [Hume]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
3927 Society prefers helpful lies to harmful truth [Hume]
25. Social Practice / B. Equalities / 4. Economic equality
3920 If you equalise possessions, people's talents will make them unequal again [Hume]