Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'Difficulties of Transfinite Numbers and Types' and 'Truthmakers, Realism and Ontology'

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28 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
18877 Moral realism doesn't seem to entail the existence of any things [Cameron]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
18868 Surely if some propositions are grounded in existence, they all are? [Cameron]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
18867 Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron]
18873 God fixes all the truths of the world by fixing what exists [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
18879 What the proposition says may not be its truthmaker [Cameron]
18880 Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron]
18874 Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron]
3. Truth / B. Truthmakers / 6. Making Negative Truths
18869 Without truthmakers, negative truths must be ungrounded [Cameron]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
18870 Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron]
18871 I support the correspondence theory because I believe in truthmakers [Cameron]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
21559 We need rules for deciding which norms are predicative (unless none of them are) [Russell]
21558 'Predicative' norms are those which define a class [Russell]
7. Existence / D. Theories of Reality / 2. Realism
18881 For realists it is analytic that truths are grounded in the world [Cameron]
18875 Realism says a discourse is true or false, and some of it is true [Cameron]
18878 Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
18872 We should reject distinct but indiscernible worlds [Cameron]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]