21 ideas
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
19718 | Indefeasibility does not imply infallibility [Grundmann] |
8836 | Must all justification be inferential? [Ginet] |
8837 | Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet] |
19717 | Can a defeater itself be defeated? [Grundmann] |
19716 | Simple reliabilism can't cope with defeaters of reliably produced beliefs [Grundmann] |
19715 | You can 'rebut' previous beliefs, 'undercut' the power of evidence, or 'reason-defeat' the truth [Grundmann] |
19713 | Defeasibility theory needs to exclude defeaters which are true but misleading [Grundmann] |
19714 | Knowledge requires that there are no facts which would defeat its justification [Grundmann] |
19719 | 'Moderate' foundationalism has basic justification which is defeasible [Grundmann] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |