24 ideas
2546 | Philosophy is a magnificent failure in its attempt to overstep the limits of our knowledge [McGinn] |
2544 | Thoughts have a dual aspect: as they seem to introspection, and their underlying logical reality [McGinn] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
2539 | Mental modules for language, social, action, theory, space, emotion [McGinn] |
2545 | Free will is mental causation in action [McGinn] |
23111 | If we say that freedom depends on rationality, the irrational actions are not free [Sidgwick] |
2543 | Brains aren't made of anything special, suggesting panpsychism [McGinn] |
2540 | Examining mind sees no brain; examining brain sees no mind [McGinn] |
2547 | There is information if there are symbols which refer, and which can combine into a truth or falsehood [McGinn] |
23059 | Self-interest is not rational, if the self is just a succession of memories and behaviour [Sidgwick, by Gray] |
4129 | It is self-evident (from the point of view of the Universe) that no individual has more importance than another [Sidgwick] |
20588 | Sidwick argues for utilitarian institutions, rather than actions [Sidgwick, by Tuckness/Wolf] |
2542 | Causation in the material world is energy-transfer, of motion, electricity or gravity [McGinn] |