46 ideas
3745 | Must sentences make statements to qualify for truth? [O'Connor] |
3742 | Beliefs must match facts, but also words must match beliefs [O'Connor] |
3744 | The semantic theory requires sentences as truth-bearers, not propositions [O'Connor] |
3749 | What does 'true in English' mean? [O'Connor] |
3746 | Logic seems to work for unasserted sentences [O'Connor] |
3747 | Events are fast changes which are of interest to us [O'Connor] |
12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
12752 | Only unities have any reality [Leibniz] |
13187 | In actual things nothing is indefinite [Leibniz] |
19383 | A man's distant wife dying is a real change in him [Leibniz] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
12722 | Thought terminates in force, rather than extension [Leibniz] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
3748 | Without language our beliefs are particular and present [O'Connor] |
3743 | We can't contemplate our beliefs until we have expressed them [O'Connor] |
19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
13180 | Space is the order of coexisting possibles [Leibniz] |
13181 | Time is the order of inconsistent possibilities [Leibniz] |