23 ideas
3745 | Must sentences make statements to qualify for truth? [O'Connor] |
3742 | Beliefs must match facts, but also words must match beliefs [O'Connor] |
3744 | The semantic theory requires sentences as truth-bearers, not propositions [O'Connor] |
3749 | What does 'true in English' mean? [O'Connor] |
3746 | Logic seems to work for unasserted sentences [O'Connor] |
3747 | Events are fast changes which are of interest to us [O'Connor] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
3743 | We can't contemplate our beliefs until we have expressed them [O'Connor] |
3748 | Without language our beliefs are particular and present [O'Connor] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
1477 | Being manly and brave is the result of convention, not of human nature [Plutarch] |
1478 | Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch] |
1479 | Animals have not been led into homosexuality, because they value pleasure very little [Plutarch] |