Combining Texts

All the ideas for 'Substance and Individuation in Leibniz', 'reports' and 'On Platonism in Mathematics'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Diogenes said avoidance of philosophy is the lack of a desire to live properly [Diogenes of Sin., by Diog. Laertius]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Very few things in set theory remain valid in intuitionist mathematics [Bernays]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Restricted Platonism is just an ideal projection of a domain of thought [Bernays]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Mathematical abstraction just goes in a different direction from logic [Bernays]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
When someone denied motion, Diogenes got up and walked away [Diogenes of Sin., by Diog. Laertius]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Cynicism was open to anyone, and needed neither education nor sophistication [Diogenes of Sin., by Grayling]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Diogenes said a plucked chicken fits Plato's definition of man [Diogenes of Sin., by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
The Cynics rejected what is conventional as irrational, and aimed to live by nature [Taylor,R on Diogenes of Sin.]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
For peace of mind, you need self-government, indifference and independence [Diogenes of Sin.]
24. Political Theory / B. Nature of a State / 4. Citizenship
Diogenes said he was a citizen of the world [Diogenes of Sin., by Diog. Laertius]
24. Political Theory / D. Ideologies / 2. Anarchism
Diogenes masturbated in public, wishing he could get rid of hunger so easily [Diogenes of Sin., by Plutarch]
25. Social Practice / A. Freedoms / 3. Free speech
Diogenes said that the most excellent thing among men was freedom of speech [Diogenes of Sin., by Diog. Laertius]